Tongue Tied

“But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.” (Lord Krishna, Bhagavad-gita, 10.42)

“But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next.” (Lord Krishna, Bhagavad-gita, 4.40)

“When the lord of munis told the king the reason for his visit, the king became caught between love and truth and thus couldn’t come up with a response.” (Janaki Mangala, 24)

“When the lord of munis told the king the reason for his visit, the king became caught between love and truth and thus couldn’t come up with a response.” (Janaki Mangala, 24)

“When the lord of munis told the king the reason for his visit, the king became caught between love and truth and thus couldn’t come up with a response.” (Janaki Mangala, 24)

“When the lord of munis told the king the reason for his visit, the king became caught between love and truth and thus couldn’t come up with a response.” (Janaki Mangala, 24)

“Tulsi asks who can be a better protector of the surrendered souls than the protector of Koshala. Vibhishana worshiped, living in fear of his brother, but for him Rama eliminated his poverty and the influence of death.” (Dohavali, 160)

“Tulsi asks who can be a better protector of the surrendered souls than the protector of Koshala. Visbhishana worshiped, living in fear of his brother, but for him Rama eliminated his poverty and the influence of death.” (Dohavali, 160)

“Arjuna said: O my dear Krishna, I wish to know about prakriti [nature], Purusha [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge. The Blessed Lord then said: This body, O son of Kunti, is called the field, and one who knows this body is called the knower of the field.” (Bhagavad-gita, 13.1-2)

“You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty.” (Lord Krishna, Bhagavad­-gita, 2.47)