Four Contexts For Use of the Sanskrit Word Kama

“How can I ensure that the purpose of my task does not get destroyed? How shall I avoid mental disparity, and how do I ensure that my crossing of the ocean does not go for naught?” (Hanuman, Valmiki Ramayana, Sundara Kand, 2.41)

“And I declare that he who studies this sacred conversation worships Me by his intelligence.” (Lord Krishna, Bhagavad-gita, 18.70)

“In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent. Having attained this wonderful body, he stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krishna and Balarama, he sat on the path.” (Krishna, The Supreme Personality of Godhead, Volume 1, Chapter 12)

“Being under the influence of illusion, I underestimated Rama and took Him to be a mere child. Thus I ran towards Vishvamitra’s sacrificial altar. With that, Rama released an acute arrow capable of destroying His enemies. Upon hitting me, that arrow forcefully threw me away to an ocean one hundred yojanas [eight hundred miles] away.” (Maricha speaking to Ravana, Valmiki Ramayana, Aranya Kand, 38.19)

“Everyone can understand that we drink the milk of cows and take the help of bulls in producing agricultural products. Therefore, since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one.” (Shrila Prabhupada, Chaitanya Charitamrita, Adi 17.154, Purport)

“A yogi is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogi.” (Lord Krishna, Bhagavad-gita, 6.46)

“The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world.” (Bhagavad-gita, 3.37)

“Tulsi says that having pure love for Sita and Rama, without thinking of self-interest or supreme interest, is a reward superior to the four rewards of life. That is my opinion.” (Dohavali, 60)

“Hearing of the muni’s greatness, patience came to the queen. Then her friends told her of Rama’s feat of slaying Subahu.” (Janaki Mangala, 78)

“Suffering without knowledge, without remedy, is animal life. One who cannot understand that he is suffering and who thinks that he is very well off is in animal consciousness, not human consciousness. The human being should be cognizant of suffering the threefold miseries of this planet. One should know that he is suffering in birth, suffering in death, suffering in old age and suffering in disease, and one should be inquisitive as to how he may avoid the suffering. That is real research work.” (Shrila Prabhupada, Easy Journey To Other Planets, Chapter 2)