Episode 482: First Research University

At his death on December 24, 1873, the Baltimore merchant Johns Hopkins left $7 million. which established both a hospital and the first American research university bearing his name. From its beginning Johns Hopkins pursued a distinctive and often eccentric course, moving from early dominance and innovation to decline and then renewal, all amidst recurring debates over what direction the university should take.Those debates concerned questions that remain unsettled. Should a university emphasize advanced research or undergraduate education? Should research be pursued wherever an investigator’s curiosity leads, or directed toward practical ends? How much influence should donors, foundations, corporations, and governments possess? And what happens when an institution created to be different becomes the model everyone else follows?In this conversation with Andrew Jewett, author of Johns Hopkins: The First 150 Years, we see that Hopkins’s history is more than its own. It is also the story of the creation of the American research university and its development into one of the most powerful—and increasingly uneasy—set of American institutions of the twenty-first century.

Since the invention of the printing press, printers have published books. And ever since books have been published, they have been sold. Yet today’s guest observes that, remarkably enough, there is a “paucity of literature on the history of the buying and selling of books.” While there have been plenty of studies of publishing and reading, “the commercial transactions that allowed books to pass from the producer to the reader are seldom explored.”In his new book, The Bookshop: A History of Bookselling from the Dawn of Print to the Twenty-First Century, my guest Andrew Pettegree attempts to remedy that deficiency. In his large net he captures such specimens as self-publishing, book pedlars, publishers’ representatives, printing on speculation, paperbacks, bookstore chains, and book clubs—nearly all of which turn out to be much older than one might expect. At the heart of his story is the intertwining of publishing and bookselling, which remained merged into the middle of the twentieth century and has, in many ways, become entangled once again in the era of digital books.Andrew Pettegree is Bishop Wardlaw Professor at the University of St Andrews. Trained as a historian of the European Reformation, he is now one of the leading historians of communication, printing, publishing, and the book trade. As part of this study, he is the founder and director of the Universal Short Title Catalogue, a free resource that now describes more than 1.6 million editions published between 1450 and 1700, and has located almost seven million surviving copies in libraries, archives, and museums around the world.

Published October 21, 2026 (Episode 480)During the era of the American Revolution, food and drink had political meanings and could express what Americans thought their government should be. Protests over tea—and the brewing of tea alternatives—mammoth cheeses delivered to Thomas Jefferson and mammoth cakes baked for Election Day; from planting gardens to setting tables: all of these could be statements of political purpose. And these were activities and practices engaged in not only by white men with sufficient property to qualify them to vote, but by poor white men, women, enslaved people, and Native Americans. Through growing, preparing, serving, and eating food, they too could participate in nation-building.In this conversation, Nancy Siegel explains how ordinary foods became instruments of protest, persuasion, satire, commemoration, and political participation—and why the history of democracy can be found in kitchens and gardens as well as legislatures and battlefields.Nancy Siegel is Professor of Art History and Culinary History and Assistant Dean of the College of Fine Arts and Communication at Towson University. Her new book, Political Appetites: The Power of Food in Revolutionary America, was published by Johns Hopkins University Press on October 13, 2026. It inspired the WMHT Public Media documentary Feeding the American Revolution, hosted by Siegel and premiering December 8.

Apologies for neglecting to drop this episode last week; on the bright side, you'll get this week's episode just a few hours from now. To always get an episode, and much else besides, subscribe to the Historically Thinking Substack.The story of the Emperor Charles the Great, or Charlemagne, and his wider family is often told as one of glorious triumph followed by unfortunate decline. Emerging in more or less the 750s in what is now France, the Carolingians were part of a religious, political, social, and cultural order that was still haunted by the passing of the Western Roman Empire three centuries before. While many Roman practices endured, as did trade in the Mediterranean basin, institutional life had deteriorated in nearly every respect.Into this disorder came Charles, and following him an ever-growing host of clerics, bureaucrats, and soldiers, who reordered alphabets, liturgies, and borders, leaving behind a legacy that lasts until this very moment. But what if, my guest James Palmer suggests, there was always a dark side to this success that haunted all its protagonists? What if that process of ordering and tidying could often look—on not very close inspection—very disordered and messy itself? And how might we then think differently about the early Middle Ages?James T. Palmer is Professor of History at the University of St Andrews in Scotland. The author of four previous books on the early Middle Ages, his latest is Charlemagne’s Dream: The Rise and Fall of the Carolingian Empire, and it is the subject of our conversation today.

In September 1872, in the countryside north of Toronto, horses began to fall ill. Their noses ran, they coughed, and their breathing became “labored and severe.” In the worst cases, the sufferers could do nothing other than stand in their stalls “as if benumbed and paralyzed.” Eventually, an increasing number of them began to die.Within days of the illness being identified, it was spreading throughout the new Canadian Confederation. By mid-October it had invaded New England and upstate New York; by late October it had nearly ended traffic on the Erie Canal. In early November it reached New York City and Boston. Eventually, it would spread through nearly every corner of North America and into parts of the Southern Hemisphere.Thomas G. Andrews is professor of history and faculty director of the Center of the American West at the University of Colorado Boulder. His research and teaching encompass environmental, animal, Indigenous, labor, and western American history.He is the author of Killing for Coal: America’s Deadliest Labor War, winner of the Bancroft Prize and the George Perkins Marsh Prize, and Coyote Valley: Deep History in the High Rockies. His latest book reconstructs the extraordinary equine influenza outbreak of 1872–73 and uses it to reconsider capitalism, urbanization, animal labor, Reconstruction, and the Panic of 1873.

On December 16, 1944, as American troops retreated or fled before advancing German soldiers on the first day of what is now known as the Battle of the Bulge, Lieutenant Colonel Ray Love Trautman found himself leading an ad hoc formation of stragglers and stranded soldiers. This might not seem strange—that’s a lieutenant colonel’s job, isn’t it? But while Ray Trautman had the rank of a lieutenant colonel, his training was that of a librarian. He was, to be sure, the Army’s chief librarian, but that was hardly preparation for combat.This is just one of the many amazing revelations in Molly Guptill Manning’s new book, A Librarian’s War: The Man Who Fought World War II with Books and Brought the Joy of Reading to Millions. She tells the story of how Trautman, having earned a degree in library science at Columbia, joined the Army, created the largest library system in the world, and championed the Armed Services Editions of books and magazines.This is not simply a biography of Trautman. It is also a history of the Second World War as a war of ideas, of intellectual life under some of the most difficult imaginable circumstances, and—maybe—of the future of reading.Molly Guptill Manning is a historian, curator, and professor of law at New York Law School. Her scholarship examines legal history and the intersection of law and culture, with particular interests in freedom of expression, censorship, voting rights, and access to books.

On July 18, 1863, the 54th Massachusetts—one of the first Black regiments in the Union Army, and the first raised in the North—led an assault on Fort Wagner, one of the fortifications defending Charleston, South Carolina.Their attack was preceded by an eight-hour bombardment that did little damage to the fort’s walls or defenders. Moving through heavy Confederate small-arms fire, with their commander, Colonel Robert Gould Shaw, at their head, the 54th made their way up the walls and into hand-to-hand combat, but were bloodily repulsed. By the end of the action, Shaw and some 250 men had been killed, wounded, or captured.With his death, Robert Gould Shaw became a hero of the abolitionist movement, eventually memorialized in bronze at the head of his regiment on Boston Common. But as my guest Kevin Levin argues in his new book, A Glorious Fate: The Life and Legacy of Colonel Robert Gould Shaw, he was a much more complicated and ambiguous person than even his contemporaries claimed him to be.Kevin M. Levin is an award-winning historian and educator based in Boston. His work explores the history and memory of the Civil War, particularly the ways Americans have remembered slavery, emancipation, Black military service, and the Confederacy. His books include Searching for Black Confederates: The Civil War’s Most Persistent Myth, Remembering the Battle of the Crater: War as Murder, and now A Glorious Fate: The Life and Legacy of Colonel Robert Gould Shaw. He has written about Civil War history and memory online since founding Civil War Memory in 2005 and is an honorary fellow of the Massachusetts Historical Society.

Content Warning: This episode contains frank discussions of rape, sexual assault, and physical violence and is not suitable for children.On a winter morning in 1472, an investigator arrived at a poor widow’s home in the St. Nicholas district of the city of Dijon. He was there to interview a tenant, a pregnant woman named Jehanne, an immigrant from the county of Lorraine. She had reportedly been abducted and sexually assaulted by several men, and Jacques Borestal--the substitute prosecutor of Dijon–began his investigation by taking Jehanne’s testimony.This was far from the first such case that Borestal had investigated. For about thirty years he had investigated dozens of allegations of rape, as well as dozens more of theft, violence, assault and abduction. Many times his investigations of rape ended when, asking the victim if she wished make a criminal complaint, she declined to do so. But Jehanne said that she did.This decision is at the heart of Sara McDougall’s new book Justice for Jehanne: The Tale of Medieval Survivor. It is a window into a world of cruelty and repentance, of heart-stoppingly casual violence in which “safety and security remained impossible dreams”, and in which nearly everyone in society had extraordinarily limited options for justice and restitution.Sara McDougall is Professor of History at John Jay College of the City University of New York, and a member of the faculty in Biography and Memoir, French, History, and Medieval Studies at the CUNY Graduate Center. She studies gender and justice in the Middle Ages, with particular attention to women’s encounters with legal and religious institutions in medieval France. Her previous books are Royal Bastards: The Birth of Illegitimacy, 800–1230 and Bigamy and Christian Identity in Late-Medieval Champagne.

Pericles of Athens was a complicated man, a man of twists and turns. Born into a lineage of Athenian aristocrats, he became a champion of democracy and indeed a masterful demagogue. A teenager by the end of the Persian Wars, he was one of the architects of an Athenian empire designed to ensure that Persia never again advanced westward. Possibly his earliest public act as an Athenian citizen was to sponsor four plays by Aeschylus, beginning a lifelong association with the artistic life of the city. And while he married as an Athenian aristocrat was expected to marry, his later domestic life proved, by Athenian standards, strikingly unconventional.These are only some of the many facets of Pericles that Paul Cartledge examines in his new book Pericles: Statesman, Demagogue, Eccentric. Along the way he also traces the afterlife of Pericles himself—from the hostile portrayals of his contemporaries to Victorian admiration and even the appropriations of twentieth-century dictators.Paul Cartledge is A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge, and Emeritus A. G. Leventis Professor of Greek Culture at Cambridge. One of the world’s leading historians of ancient Greece, he has written extensively on Sparta, Athens, Alexander the Great, and Greek political thought. His many books include Thebes: The Forgotten City of Ancient Greece, discussed on Historically Thinking in Episode 177, and his newest work, Pericles: Statesman, Demagogue, Eccentric.

At the beginning of the twentieth century many thinkers, activists, and politicians would have been astonished if you told them that at the end of that century the nation-state would be the prevalent form of government throughout the world. After all, the previous fifty years had seen a revival of empires, and by 1900 everyone was living in a world of empires. The nation-state was not an obvious next step.But following 1945, argues my guest Jon Wilson in his new book  Out of Chaos: How the Nation-State Emerged from the Ruins of World War II, the nation-state was the only kind of political organization that could gain universal support and become a vehicle for national liberation. The nation-state transcended postwar ideology: communists, capitalists, and nationalists of every stripe could agree to a world of sovereign states. “One can’t understand the political crises and tendencies from the late 1960s to the early 1980s,” writes Wilson, “without understanding the history of the nation-state and the very particular way it emerged.”Jon Wilson is Dean of the College of Humanities, Arts, and Social Sciences at Nanyang Technological University in Singapore. A historian of empire, decolonization, and South Asia, he is the author of The Chaos of Empire: The British Raj and the Conquest of India. His latest book, Out of Chaos: How the Nation-State Emerged from the Ruins of World War II, offers a sweeping reinterpretation of the emergence of the modern nation-state after the Second World War.