Ibn 'Arabi Society

The title for this talk is drawn from the final mysterious book-title mentioned by Ibn 'Arabi in his listing of his own writings in the Fihrist ('Catalogue'). It would be impossible to appreciate Ibn 'Arabi's writings without encountering the notion of al-insān al-kāmil explicitly or implicitly, but how and where does Ibn 'Arabi actually use the term in his writing? What are the key features of this perfect human? In what way could it apply to each and every human being? Stephen Hirtenstein is a MIAS Senior Research Fellow and Director of Anqa Publishing. He served as the Editor-in-Chief of the Journal of the Muhyiddin Ibn 'Arabi Society from 1982 to 2023. Since 2001, he has been working on the MIAS archiving project for the historic manuscripts of Ibn 'Arabi. He works as an Editor for the Encyclopaedia Islamica (Brill in association with The Institute of Ismaili Studies, London) and runs courses on Sufism and Sufi poetry at the University of Oxford. His most recent publications include a three-part article on Ibn 'Arabi’s Fihrist ('Catalogue') in the Journal, and books such as Patterns of Contemplation (2021) and Ibn 'Arabi’s Prayers for the Week (2021). He is currently revising his first book, The Unlimited Mercifier (1999). He has just been elected an Honorary Fellow of the Ibn 'Arabi Society.

Angela writes: Overshadowed by his younger brother Moses, known primarily for his negative role in the Golden Calf saga, the Prophet Aaron’s importance may seem to some negligible, his status auxiliary, his effect doubtful. A close reading of the Shaykh al-Akbar’s various treatments of this seemingly minor prophet, however, allows us to take a second look at this paradoxical prophet and the complex nature of his leadership and cosmic significance, as themes as perplexing as transcendental and immanental worship, mercy and severity, beauty and majesty come to the fore. This presentation will examine a number of texts where Aaron’s role is singled out in a significant way. In addition to the more familiar Futūḥāt chapters (primarily: "Alchemy of Human Happiness," and "Breath") and the Fuṣūṣ al-Ḥikam’s "Chapter on the Religious Leadership in the Word of Aaron,"" we will also take a look at various other sources, including the Prayers of the Week, the Mosul Revelations, the Night Journey, and the Voyages of the Prophets. Angela Jaffray is an independent scholar specialising in the translation of and commentary on the short works of Ibn ‘Arabī. Her translation of Ibn ‘Arabī’s al-Ittiḥād al-kawnī (The Universal Tree and the Four Birds) was published by Anqa Publications in 2007, and her translation and commentary on Ibn ‘Arabī’s Isfār ‘an natā’ij al-asfār (The Secrets of Voyaging) was published by Anqa Publications in 2015, reprinted in 2016. She is currently working on a revised translation and commentary on al-Niffarī’s Mawāqif and Mukhaṭabāt.

William C. Chittick is an internationally renowned scholar on Islamic civilization as well as Comparative Philosophy and Religious Studies. He is author, editor and translator of 30 books and monographs, and nearly 200 articles on Islamic thought, Shi’ism and Sufism. His works have been translated into a dozen languages used in the Middle East, East Asia, South Asia, Southeast Asia and Europe. His writings have influenced all students of Islamic thought and have played an important role in changing the content and contour of philosophy education by breaking the hegemony of Western philosophy. Dr. Chittick is the recipient of three National Endowment for the Humanities Fellowships, a Fulbright Fellowship, and most recently, a John Simon Guggenheim Fellowship. He won the World Prize for the Book of the Year twice, conferred by the Islamic Republic of Iran. His fierce dedication to the pursuit of knowledge has been an inspiration for all his colleagues in the Department of Asian and Asian American Studies, where he has mentored students and scholars of Islamic studies from all over the world.

Dr Sachiko Murata’s research has included the interrelationships between Islamic and Far Eastern thought, especially in the writings of the Huiru, “the Muslim Confucianists,” who wrote numerous tracts in Chinese from the seventeenth through the nineteenth centuries. She has published many scholarly articles and a number of books. These include Isuramu Horiron Josetsu (Iwanami, 1985), the translation of a major text on the principles of Islamic jurisprudence from Arabic into Japanese; The Tao of Islam: A Sourcebook on Gender Relationships in Islamic Thought (SUNY Press, 1992); Chinese Gleams of Sufi Light: Wang Tai-yu’s Great Learning of the Pure and Real and Liu Chih’s Displayig the Concealment of the Real Realm (SUNY Press, 2000); and with the collaboration of William C. Chittick and Tu Weiming, The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms (Harvard University Press, 2009).

Shankar Nair specializes in Muslim-Hindu interactions in South Asia, Sufism and Islamic philosophy, Qur'anic exegesis, Hindu philosophy and theology, and South Asian religious literatures, primarily in the context of the early modern period, but also including the medieval period

Oludamini Ogunnaike is an assistant professor of Religious Studies at the University of Virginia. He teaches courses on African and African Diasporic Religions as well as Islam, Islamic Philosophy, Spirituality, and Art. He holds a PhD in African Studies and the Study of Religion from Harvard University, and spent a year as a postdoctoral fellow at Stanford University's Abbasi Program in Islamic Studies. Professor Ogunnaike's research examines the philosophical dimensions of postcolonial, colonial, and pre-colonial Islamic and indigenous religious traditions of West and North Africa, especially Sufism and Ifa. He is currently working on a book entitled, Sufism and Ifa: Ways of Knowing in Two West African Intellectual Traditions and maintains a digital archive of West African Sufi poetry.

Atif Khalil is on the faculty of Religious Studies at the University of Lethbridge. Khalil's primary area of research lies in Sufism, with secondary interests in Islamic philosophy and theology, comparative mysticism, interfaith relations, Jewish-Muslim relations, medieval philosophy, non-duality, and more recently, mysticism and the Near Death Experience. At present, he is writing a monograph on dhikr, tentatively entitled The Wine of Divine Remembrance: Meditation in Classical Sufism.

Dr. Amer Latif is an interdisciplinary scholar specializing in comparative religion and Islamic studies. Broadly speaking, his research revolves around issues involved in the translation of cultures. Having grown up in Pakistan and with an undergraduate degree in Physics, Dr. Latif thrives on studying and creating containers that are capacious enough to hold seeming contradictions such as science and religion, East and West. Dr. Latif joins Emerson after having taught for many years at Marlboro College.

Rosabel Ansari's areas of Specialization include Classical and post-classical Islamic philosophy; Graeco-Arabic Studies.Her research involves the transmission of Ancient Greek philosophy into Arabic, Arabic and Islamic metaphysics in both the classical and post-classical periods, the philosophy of language, and the relationship between rational and supra-rational forms of knowledge in Islamic philosophy. Her forthcoming monograph is on metaphysics and the philosophy of language in the philosophy of al-Fārābī.

Pablo writes: This presentation analyses the content of Ibn ʻArabī’s lesser-known work, Kitāb Manzil al-manāzil al-fahwāniyya (“The Mansion that Gathers [the Keys to All] the Mansions in Which Direct Speech Descends”), which is devoted to Quranic hermeneutics and structured on symbolic principles derived from the science of numbers and the abjad alphanumeric system. It explores the author's unique correlation between the 114 ‘mansions’ or ‘stations’ and the 114 suras of the Quran, classifying them into 19 major mansions based on the introductory text of each sura. Conceived as a journey of ascension (miʻrāj) through the Quran's 'citadels', this book is intimately related to chapter 22 of Ibn ʻArabī’s major work, al-Futūḥāt al-makkiyya. In this presentation, I intend to address some of the implicit, yet unexplored, questions raised in this book. I propose that Ibn ʻArabī employed strategic ambiguity in his writing, using misleading elements and deliberate omissions to avoid undue attention. Pablo Beneito is a Professor of Translation and Interpretation at the University of Murcia. He has served as an Invited Professor at institutions such as the École Pratique des Hautes Études (Sorbonne) and the University of Kyoto (ASAFAS), among others. In his study of Ibn Arabi’s thought, Pablo has extensively researched, edited, and translated several of his works and other texts related to him. His English-language publications include Contemplation of the Holy Mysteries (co-authored with Cecilia Twinch); Kashf al-ma‘nâ, The Secret of God’s Most Beautiful Names (forthcoming with Anqa Publishing), and both The Seven Days of the Heart and Patterns of Contemplation (co-authored with Stephen Hirtenstein). Since 2011, he has been coordinating the activities of MIAS-Latina. Starting in 2014, he took on the role of Editor for El Azufre Rojo: Revista de Estudios sobre Ibn Arabi published by EDITUM at the University of Murcia, and he curated the "Jayal: Creative Imagination" exhibition at Casa Árabe in Madrid and Córdoba from 2016 to 2017.