From the Square: An NYU Press Podcast

How Henry Ford institutionalized a social gospel Henry Ford did not just mass produce cars. As a member of the Episcopal Church, reader of New Thought texts, believer in the “gospel of reincarnation,” mass marketer of antisemitic material, and employer who institutionalized a social gospel, Henry Ford’s contributions to American models of business were informed by and produced for an America he understood to be broadly Christian. Though Ford’s efforts at the head of the Ford Motor Company have commonly been understood as secular, Ford himself was explicit that his work in engineering and auto production was prophetic and meant to remake the world. This religious history of Henry Ford and the Ford Motor Company repositions them within critical studies of religion, examining how Ford transformed American religious practice in the twentieth century. Drawing directly on documents from Ford’s archive, Assembling Religion: The Ford Motor Company and the Transformation of Religion in America (NYU Press, 2025) examines Ford’s mass production methods and bureaucratic reforms as examples of prosperity gospel traditions, illuminating the ways manufacturing and technology intersect with American religious practice. Bridging American religious and industrial history, Assembling Religion offers a new and surprising way to understand Ford’s impact on culture, commerce, and the technology of labor. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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American Amazigh: Remaking North African Indigeneity and Belonging in the Diaspora (NYU Press, 2026) by Dr. Heide Castañeda examines the complex identity negotiations of Amazigh people—also known as Berbers—as they build community and claim visibility in the American landscape. These distinct ethnic groups, whose histories predate the arrival of Arabs in North Africa, unsettle categories of race and ethnicity in the U.S., challenging dominant assumptions about what it means to be African, Indigenous, and Muslim. Their experiences also disrupt familiar immigration narratives, revealing the complexities and challenges of legal migration processes such as family reunification and the Diversity Immigrant Visa program.In seeking to make their struggles for recognition legible within the American context, Amazigh communities grapple with conditional belonging while also bearing the legacy of marginalization in their home countries, which is rooted in colonial divisions, postcolonial nationalism, and Arabization policies, fostering systemic discrimination. In the diaspora, Amazigh identity is being actively reshaped as individuals and organizations engage with new ideological frameworks, global Indigenous rights movements, and recent political gains in North Africa, where they have long fought for linguistic, cultural, and legal equality.The Indigenous perspective has been largely missing from the literature on migration. Drawing on four years of ethnographic research, and framed around the concept of diasporic indigeneity, the book explores how the Amazigh people forge new anchors of belonging and create spaces of social cohesion. By uncovering both the opportunities and challenges presented in the American context, the book moves beyond conventional migration narratives to illuminate how identity and belonging are continually translated and reconfigured within new places. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The 2011 Fukushima Dai’ichi nuclear disaster was the worst industrial nuclear catastrophe to hit Japan. It was a major event, rated at the highest severity, which released radioactive elements into the power plant’s surrounding environment when back-up systems failed and could not sufficiently cool the nuclear reactors. At least 164,000 people were permanently or temporarily displaced.Radioactive Governance: The Politics of Revitalization in Post-Fukushima Japan (NYU Press, 2026) offers an ethnographic look at how the disaster was handled by Japan. Unlike prior nuclear-related narratives, such as those surrounding Chernobyl or Hiroshima, which focused on themes of harm, trauma, and victimization, the Japanese government consistently put forward a discourse of minimal or no radiation-related dangers, a gradual bringing home of former evacuees, a restarting of nuclear power plants, and the promotion of a resilient mindset in the face of adversity. This narrative worked to counter other understandings of recovery, such as those of worried citizens unsuccessfully fighting for permanent evacuation because they were afraid to go back to their homes.Providing a rich theorization of how both governments and citizens shape narratives about catastrophic events, Radioactive Governance not only displays how Fukushima became a story of hope and resilience rather than of victimization, but also how radioactive governance shifted from the nuclear secrecy that characterized the Cold War era to relying on international organizations and domestic citizens to co-manage the aftermath of disasters. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In American history, few tragedies have been as consequential—and as enduringly misunderstood—as the Triangle Shirtwaist Factory fire of 1911. Long remembered as a turning point in the struggle for labor protections, Fire in the Heart of the City: The Triangle Shirtwaist Tragedy and the Origins of Modern Charity (NYU Press, 2026) shows how the fire also helped transform another cornerstone of modern American life: the rise of modern charity.Set in early twentieth-century New York, the book tells the extraordinary story of what happened when a catastrophic fire in Greenwich Village threw Adolph Ochs, the ambitious new publisher of the New York Times, and Rose Schneiderman, a defiant young labor organizer, into a momentous struggle over who should organize the city’s response: a rising charity sector led by wealthy financiers and civic elites, or the reform-minded unions and activists of Lower Manhattan.Drawing on newly released archival documents, interviews with the descendants of Times publisher Adolph Ochs and New York labor organizers, previously confidential reports, and long-overlooked private diaries and correspondence, David Conrad-Pérez offers a striking new account of the disaster and its aftermath. He shows how a handful of charities on the brink of irrelevance were suddenly recast as New York’s best answer to the social and economic conditions the fire laid bare—a watershed moment in the rise of modern charity and elite authority over social welfare in the United States.This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Shows how apocalypticism helped drive anti-slavery abolitionism and inspire progressive social reform in nineteenth-century America In March 1844, Melissa Botsford of Meriden, Connecticut, defiantly left her local Methodist church because it supported slavery and other “sins” that permeated America. Botsford was among one hundred thousand other abolitionists who abandoned their evangelical churches throughout the decade. These protesters came out with a stern apocalyptic warning: God would soon judge America—and its churches—for the sins of slavery and race prejudice. It has long been assumed that apocalypticism is antithetical to social reform. Yet in Apocalyptic Abolitionism: How Millennialists Helped Abolish Slavery and Reform America (NYU Press, 2026), Kevin M. Burton uncovers the untold story of how apocalypticism shaped the abolitionist cause and helped destroy slavery in the United States. Contrary to popular opinion, the revival fires of the Second Great Awakening did not drive most evangelicals to progressive social reforms like abolitionism. Neither were the denominational schisms during that period a fight between northern abolitionists and southern slaveholders. Rather, before the Methodist and Baptist denominations split along sectional lines, most abolitionists, particularly members of the Adventist movement, had already left their churches in what was likely the largest mass exodus from mainstream evangelicalism in American history, precisely because most evangelicals opposed radical social reform movements. This volume makes the case that evangelicals receive undeserved credit for antislavery, and that it was apocalyptic abolitionists who led the way. Drawing from rare and overlooked sources to create a database of biographies of nearly 2000 people to track their religious affiliations and activism over time, Burton offers invaluable data to develop a robust framework for understanding apocalypticism, evangelicalism, and social reform politics of the nineteenth century. Kevin M. Burton is Assistant Professor of Church History, Seventh-day Adventist Theological Seminary, Andrews University, where he also directs the Center for Adventist Research.  to American religious history." ~John Corrigan, author of The Feeling of Forgetting: Christianity, Race, and Violence in America Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Terrorism in American Memory argues that the terrorist attacks of 9/11 and all that followed in its wake were the primary force shaping United States politics and culture in the post-9/11 era. Marita Sturken maintains that during the past two decades, when the country was subjected to terrorist attacks and promulgated ongoing wars of aggression, we have veered into increasingly polarized factions and been extraordinarily preoccupied with memorialization and the politics of memory. The post-9/11 era began with a hunger for memorialization and it ended with massive protests over police brutality that demanded the destruction of historical monuments honoring racist historical figures. Terrorism in American Memory: Memorials, Museums, and Architecture in the Post-9/11 Era (NYU Press, 2022) sheds light on the struggles over who is memorialized, who is forgotten, and what that politics of memory reveals about the United States as an imaginary and a nation. Marita Sturken is Professor in the Department of Media, Culture, and Communication at New York University, where she teaches courses in visual culture, cultural memory, and consumerism. She is the author of Tangled Memories: The Vietnam War, the AIDS Epidemic, and the Politics of Remembering (1997), Thelma & Louise (2000, reissued 2020), Practices of Looking: An Introduction to Visual Culture (with Lisa Cartwright, 4th edition 2025), Tourists of History: Memory, Kitsch, and Consumerism From Oklahoma City to Ground Zero (2007), and Terrorism in American Memory: Memorials, Museums, and Architecture in the Post-9/11 Era (2022). She is currently working on a project about the history of amateur photography in the American culture from Kodak to Polaroid to the iPhone. She was awarded a Guggenheim Fellowship in 2023. Chris Millington is Professor of Modern European History and lead of the Histories and Cultures of Conflict research group at Manchester Metropolitan University, UK. He is the author of eight books including Murder in Marseille: Right-Wing Terrorism in 1930s Europe ((Manchester University Press, 2025), The Invention of Terrorism in France, 1904-1939 (Stanford University press, 2023), and France in the Second World War Collaboration, Resistance, Holocaust, Empire (Bloomsbury Academic, 2020). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The idea of civility goes back to classical Rome and the ways in which citizens engaged one another within the republic. The term itself is often used in a number of different ways, reflecting expected behavior, particularly in public spaces, and as a mechanism to manage human interaction. But civility and the use of this idea often shape hierarchical relationships within society and within politics and may define who is to be included within the polis and who may be excluded. Thus, the conversations that led to the new book, Civility Unbound: Contesting a Democratic Value, interrogated the idea of civility in many of its facets and did not necessarily settle on a simple definition or means of implementing civility within contemporary society. Michael DiNiscia, Director of Research and Strategic Initiatives at New York University’s Brademas Center, and Ellyn Toscano, Director of the Hawthorndon Foundation, edited this valuable exploration of the idea of civility within democracy. In so doing, they brought together academics, politicians and former politicians, activists, artists, and individuals from the foundation world to discuss this controversial idea of civility, unpacking the term, the way it is used, and how society may consider civility within the realm of politics and public life. I had the pleasure of discussing Civility Unbound with Michael DiNiscia and Hussein Rashid, one of the contributing authors. Our conversation covered the content of the book, tracing the sections that include philosophy and political theory, democratic institutions and politics, social justice and protest, media engagement, and lessons from arts and culture. The chapters are fascinating and accessible. As a reader, you feel as though you are part of the ongoing conversation with the various authors, since the chapters are in dialogue with each other and with the reader, without coming to a consensus on the role and capacity of civility within democratic society but with many paths to consider. The impetus for this book, and for focusing on the idea of civility, grew out of the events of January 6, 2021, and an overarching question about whether the United States could return to a state of civility in our politics, after we had witnessed the violent insurrection that attempted to stymie the constitutional process of tallying Electoral College votes. Civility Unbound: Contesting a Democratic Value brings many voices together to, in a way, respond to this violence, this incivility that had been demonstrated by a group of American citizens. The various contributing authors to Civility Unbound take up the theory and practice of civility, trying to determine what it actually means and the rules around civility and political engagement. Across the chapters we find that there is a paradox around civility, around who is asked to “remain civil” and who gets to define what civility means. Civility may well reside within power relationships and dynamics, with rules applied to some groups or individuals and not to others. Invoking civility may well surface inequalities and the unequal places and footing of those engaging in politics and society. This is particularly important to consider in context of American democracy, and the unequal distribution of power and state violence inherent in the American state. Civility Unbound: Contesting a Democratic Value prompts the reader to consider how democratic engagement works and how we are to participate in attempts at self-rule. We discussed the First America podcast during the conversation. Here is a link to the podcast website: First America Podcast Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse (University Press of Kansas, 2025) as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The relationship between humans and the environment in the United States reflects tales of countless contrasting and overlapping trends, movements, and tensions. Law has cultivated both the planet’s biggest environmental threats and its most creative innovations for protecting human and ecological health. U.S. laws have driven both exploitation and temperance; destruction and restoration; and resistance and adaptation. Lessons for a Warming Planet: A Vital History of US Environmental Law (NYU Press, 2026) showcases the fundamental role the law has served in reckoning with environmental harm in the United States. Authors Alejandro E. Camacho and Brigham Daniels explore the full arc of U.S. environmental legal history across five major periods in the United States, reaching as far back as North America’s colonization and ending with the present. Through this rich history, the book considers the ways leadership, social movements, political coalitions, information, and technologies have both been catalyzed by the law and have advanced environmental change.Camacho and Daniels provide a fascinating and insightful history of environmental law. They ask readers to consider: What lessons can we draw from environmental legal history for contemporary challenges like climate change, AI, and emerging biotechnologies? In looking to the past, Lessons for a Warming Planet illustrates how prior generations each used legal imagination to navigate seemingly insurmountable environmental threats. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

St. Vincent's Hospital began with a simple, but radical mission: to care for all those in need regardless of race, creed, or financial means. For more than 160 years, the hospital carried out that work, serving notables and the nameless alike, from impoverished immigrants and those stricken by devastating nineteenth-century epidemics to AIDS patients and the victims of the attacks of 9/11. A Monument of Charity: St. Vincent’s Hospital and Catholic Health Care in New York City (NYU Press, 2026) provides the first comprehensive history of this remarkable institution, from its humble beginnings in 1849 to its abrupt closure in 2010. Located in the heart of Greenwich Village, St. Vincent's earned distinction not only for the quality of its medical programs, but also for its unwavering dedication to the poor. The hospital was a testament to the vision and labor of the Sisters of Charity, who founded, staffed, and administered the hospital with remarkable skill and devotion. This captivating account documents St. Vincent's growth into one of the largest and most prominent Catholic medical centers in the United States, as well as its struggles to sustain its religious mission within the ever-changing and increasingly competitive medical marketplace. A Monument to Charity highlights the immense contributions of Catholic sisters to health care in the United States as well as the enduring legacy of all those who worked alongside them to care for the sick and alleviate suffering. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.