Mountain at a Center of the World Parts 1 & 2

Not long ago Convicted Felon D. Trump began shamelessly hawking "Greenwood" Bibles that include not only all 66 Protestant canonical books but The Constitution and Bill of Rights as well. A serious problem we have in the USA is that a number of American citizens believe that our founding documents are quasi-scriptural. In their minds, the Founding Fathers were tapping into The Mind of God when composing such. Now, it's hard to deny that these writings offer some literally world changing ideas that have allowed us as a country to evolve in ways that other nations were not able to do. But they are far from infallible. And of course, any documents are only as good as the people who interpret them. In these episodes our guest Aziz Rana shares his concerns as to how The Constitution has failed us in many ways, and how this Supreme Court is poised to do serious damage to the American people. Not for the faint of heart, but a great conversation. Listen. Learn. Repeat.

Places of pilgrimage tend to be held as sacred spaces by particular religions. But it's not universally true. Sometimes there are holy sites that are venerated by 2 or more faiths. Adam's Peak in Sri Lanka is one of them. It is climbed constantly by Christians, Muslims, Buddhists, Hindus and secularists. I suspect it would be climbed by Jews if there were any in the country. Each religion has its own myth and history surrounding the mountain. And surprise, surprise...Adam's Peak is not without religious conflict and controversy. But that's what makes for a good story, yes? Thankfully, Alexander McKinley has written one. In these episodes we discuss the blessings and challenges of the multi-faith engagement that is a part of this tradition. His book is Mountain at a Center of the World. Listen. Then read.

Ever run into one of those people whose resumes are so bloody full of awesome accomplishments that you wonder why they even let you take up precious space on earth? Well this is one of those guys. James Thornton is a world-renowned environmental lawyer, author, poet, and Zen Buddhist priest. The New Statesman named him as one of 10 people who could change the world, and he has won the Financial Times Lifetime Achievement Award for Innovation in Law. James is the founder and president of Client Earth, the leading global not-for-profit law group who represent the natural world, advocate for policy changes that protect it, and hold governments and corporations accountable where policies have been violated. James is also the author of Client Earth which won the Judge’s Choice Business Book of the Year Award. In 2021, he was a judge of the Laurel Prize for the world’s best collection of eco-poetry, pointing to his deep understanding of the genre. Nature, My Teacher is his latest work. It is divided into 12 books, each a sequence of intimate essays, James investigates the nature of human consciousness. James discusses his own anxiety, why anxiety is a rational response to climate change, and he explains why environmental problems are mental problems. Both from his work as an environmental lawyer and his role as a Zen Buddhist priest, James shows us ways to find hope in a world under threat. This book is a meditation on those principles that will serve to both ease our fears and invigorate us to take action. Of course, I kid about those of us lesser mortals "taking up space" here. We all are worth something. Still. People like James do make one take stock.

For centuries theologians, clergy and laity within the Abrahamic traditions have made great attempts to define where the concepts of love and justice fall within their faiths. Many Christians are quick to acknowledge that Christianity is indeed a religion founded on the principle of love, but look upon the Hebrew scriptures as being little more than a set of moral codes provided by a deity who is more concerned with the performance of ritual and appeasement. A similar view is held by many about Islam. But in Kelly Clark's new book 'Raging Fire of Love' he takes a deep dive into the sacred scriptures of these religions to offer evidence that all of them hold as their high priority the understanding that the God of Judaism, Christianity and Islam is a loving God; and that adherents to those religions are expected to replicate that love to our "neighbors" (read: everyone) in daily life.

One of the most important aspects of the interfaith movement is raising the bar from mere tolerance (Hey, I'll let you live!) to pluralism, which encourages actual engagement with those of different theologies while still maintaining one's own personal beliefs. For years now, Harvard has measured this movement in the US and occasionally helps those interested in our religious landscape get a better understanding of where we are and the conversations that still need to happen. In her new book "Pluralism in Practice" Elinor Pierce examines several recent case studies where members of religious groups have had to work out challenging issues with other groups or local governments. Each one is a compelling story in its own right.

Fred Stella welcomes MSU historian Emily Conroy-Krutz to Common Threads to discuss her book, Missionary Diplomacy The American Christian church has historically been at the forefront of the missionary movement abroad. This is not news. But what many people are not aware of is that for much of the 19th century, Church and State engaged in a serious effort to marry the work of missionaries with a burgeoning diplomatic corps. So, along with evangelizing the peoples of many nations, these churchmen and women were influencing foreign policy and international relations. As with most human endeavors, there are bright spots and dark ones. In her new book, Missionary Diplomacy, Prof. Conroy Krutz illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries’ power. Were missionaries serving the interests of American diplomacy? Or were they creating unnecessary problems? As Emily Conroy-Krutz demonstrates, they were doing both. Across the century, missionaries forced the government to articulate new conceptions of the rights of U.S. citizens abroad and of the role of the US as an engine of humanitarianism and religious freedom. By the time the US entered the first world war, missionary diplomacy had for nearly a century created the conditions for some Americans to embrace a vision of their country as an internationally engaged world power. Emiy’s book, Missionary Diplomacyexposes the longstanding influence of evangelical missions on the shape of American foreign relations. Emily Conroy-Krutz is a historian of the global history of nineteenth-century America. She has particular interests in American empire and the international dimensions of American religion and reform. She is also the author of Christian Imperialism: Converting the World in the Early American Republic (Cornell, 2015). Along with Michael Blaakman and Noelani Arista, she edited The Early Imperial Republic: From the American Revolution to the U.S.-Mexcian War (Penn, 2023). At Michigan State, she teaches courses on American foreign relations, women’s history, revolutionary America, religion, and legal history. She serves as undergraduate honors advisor and mentors the History Scholars.

Over the years we've had many discussions on human sexuality and spirituality, including religion's response to homosexuality. As of late, Pope Francis has been making headlines and encouraging controversy with his recent declaration that gives permission to priests to bless gay couples. While many have accused the pontiff of opening the door to a future that endorses same-sex marriage, allies are insisting that this is not the case. The issue here is quite technical and nuanced. To unravel it all we called upon Ryan Di Corpo, a protege of Fr. James Martin (an advocate encouraging dialogue on this issue who has appeared on Common Threads several times). Ryan has a great understanding of the history of how the Church has dealt with this hot-button topic and where they may go from here. Ryan Di Corpo is the managing editor of Outreach. A former Joseph A. O’Hare, S.J., fellow at America, his work has appeared in The Washington Post, Boston College Magazine, The Emancipator and elsewhere. He holds a B.A. in film from Fordham University and an M.A. in journalism from Northeastern University, in Boston. He has been interviewed by several outlets, including Newsweek, the National Catholic Reporter and The Washington Times. He is originally from Massachusetts.

For centuries, Judeo-Christian culture has held a place for the more esoteric elements of spirituality. These would include alchemy, magic, astrology, mysticism and more. Most western religions reject them now as superstitious, or even dangerous. But several millennia ago, the practitioners of these arts (as they were classified then) were members in good standing of their churches, synagogues and mosques. In this episode, Fred discusses the subject "Esoterica" with a man who has a Ph. D in the subject: Justin Sledge.

Rabbi David Krishef & I have been friends & colleagues for years. We've had him on before to discuss a fascinating event in his life several years ago. We're having him on again, this time to discuss a remarkable new book of his. If you are a fan of the poetry of the Psalms, I think you'll find this compelling.

A cynic might chalk this up to a bit of nepotism, but I would protest. Tom Stella, my cousin, has made more appearances on Common Threads than any other guest. But aside from the sharing of DNA, Tom continues to explore the deeper parts of spirituality in which so many find resonance. In these 2 episodes we discuss his latest book "Meditation for Mediocre Mystics." Tom was ordained a Catholic priest at Notre Dame in 1972; an event I'm pleased to say I witnessed. He currently serves as a chaplain, retreat leader, spiritual advisor and author. Oh, and he continues to marry and bury a good number of members in his large extended Italian-American family. I suspect you'll enjoy this.