IKAR Sermons & Talks

The warnings famously issued in this parashah are not Biblical fantasy—they are living reality. When we allow powerful people to deceive, mock and instrumentalize those most vulnerable, when we cede to a norm of heartlessness, indifference and the perversion of justice, there is no end to the cruelties that will permeate our society. It’s time to wake up—to recognize this moment and movement for exactly what it is.

Sifting through a dense catalog of state regulations in search of some inspiration for the High Holy Days - with some help from the Ba'al Shem Tov and Abraham Maslow.

We live in a vast, complex world. It’s beautiful, but wracked with devastation and suffering. Infinitesimal in the face of it all, one wonders how they could possibly make a difference. The first four words of Parshat Re’eh teach us that each individual’s presence does in fact have an impact on the wider community, and a single action can even tip the whole world toward good. Let’s choose to live like every single one of us matters, like the way we live can bring us closer to a healed, redeemed world.

As we prepare to bring our oldest to college, I feel for Moses, struggling to say goodbye to his own children as they stand poised to enter the Promised Land, knowing this is a journey they must take without his guiding presence by their side. Somehow, amidst the confused, rambling contradictions, Moses helps b’nai Yisraelremember what matters most, and reminds us just what we need to hear as well.

Stories from Rabbi Kasher’s early prayer days. A rabbinic list of ten types of prayer. And a prayer reframe from the Sfas Emes.

Tisha b’Av is a day of communal grief-- we fast, lament and hold the memory of the greatest catastrophes the Jewish people have endured. The danger in revisiting the tragedies of generations past is that our rituals foster a distorted self-perception, a feeling of eternal victimization. Instead, we must remember because grief is an expression of love, because there is an urgent moral message in the stories of our suffering that we must hear today, and because we are drawn again and again, through our collective grief, into

What’s the first step of a spiritual journey? According to the Me’or Einyaim (18th century Hasidic Master), it’s not a grand gesture or a dramatic departure. Instead, it’s the recognition that we’re disconnected, spiritually dehydrated and yearning for something more. Once that realization is acknowledged and felt, the journey has already begun. We’ll find the water we need.

The Legend of Serah bat Asher. And a commandment we too often overlook.

Recovery and Bilaam’s addictive tendencies.

The Israelites have begun complaining. They say they miss the meat and melons they had back in Egypt. Really?! After God freed them from slavery and is raining down manna from heaven?! These ungrateful wretches! Disgraceful. But, then again…are really they so different from us?