Dakini Conversations

IntroductionThis is a Dakini Conversations interview podcast (June 1 2026) with a woman who needs little introduction in India: Maneka Gandhi. She is widely known not only as a former member of the socially and politically influential Gandhi family, but also as a leading animal rights advocate, founder of major animal welfare initiatives, environmentalist, vegan campaigner, author, and former Union Minister for Women and Child Development.When I first searched online for a prominent animal welfare campaigner in India to interview, Maneka Gandhi’s name immediately came up. At the time, I knew little of her remarkable and tragic personal history. Only after she kindly and immediately accepted my interview request did I learn more: that she was the daughter-in-law of India’s first female Prime Minister, Indira Gandhi, who was assassinated, and the widow of Sanjay Gandhi, who died in a plane crash just 100 days after the birth of their son, when Maneka was only 23 years old.Despite such profound loss, Maneka Gandhi went on to build a life not only as a leading female politician but notable public service to animals and the environment. With the money left to her by her late husband, she founded an animal welfare hospital and later established People for Animals, now one of India’s largest animal welfare organisations. She has been active in Indian politics for over 30 years, and has written several books on animal rights, law, and etymology.This was my first time meeting and speaking with Maneka Gandhi, whom people address as Mrs. Gandhi ji. We had agreed in advance that I would not focus on her personal or political life, but on her activities in animal welfare, the environment, vegan diet, and women.Although we had never met before, Maneka—now 70—was open, direct, approachable yet someone who did not suffer fools too gladly (a bit like myself in that respect). She also shared some fascinating reflections and personal anecdotes including how she had told the 14th Dalai Lama to stop "boasting" about eating meat for health as it had a negative influence on people.  But also, how conversely, how the 17th Karmapa influenced vegetarianism and animal rights in India in a very positive way and was like an "angel" in that respect. She also shared her thoughts on a popular belief that the Buddha was poisoned by pork as his final meal, as a mistranslation of the original Pali. Other topics, included how she had wanted to ban Tibetans from India, for their role in wildlife hunting (for an animal skins), her views on meat as being the main issue in all environmental concerns and even conflict between Hindus and Muslims (due to their wanting to eat beef/cow).For the record, I do not follow Indian politics and remain entirely impartial in that sphere. My reason for inviting Maneka Gandhi was to highlight her significant and beneficial work for animals in India. We also touched briefly on her work for women, including some of her achievements in that area, such as pensions.Whatever one’s political views, Maneka Gandhi stands as a prime example of resilience, intelligence, and courage—someone who has overcome immense hardship and used her life to benefit others in both public and private spheres. The fact that she, as a widower, lone mother and woman who has done that makes it even more inspiring.Two years ago, I noted, that Maneka said in an interview: “I believe my life only has meaning if it reduces some amount of suffering.” As a woman and a Buddhist, that statement deeply resonated with me, and it is one I was honoured to discuss with one of the most prominent, powerful and influential women in India.

For Episode 9 of the Dakini Conversations podcast I am delighted to welcome Deepak Anand, an Indian explorer, writer and researcher and author of several books on Indian Buddhist heritage sites and Buddhist relics, and founder of a remarkable project to film and document important Buddhist sites by personally retracing by foot, the route of the Chinese Buddhist pilgrim, 7th CE monk scholar Xuanzang’s epic journey of over 10,000 miles from China to India and back, to throw fresh light on the routes and sacred places of the Buddhist pilgrimage and create awareness about the importance of Xuanzang in preserving the Buddhist pilgrimage legacy. Anand's walk took six months going through Haryana, Uttar Pradesh and parts of southern Nepal, and ended at Nālandā in Bihar, which was Xuanzang’s final destination in his journey, covering a distance of roughly 2000 kilometres. This pilgrimage was no hyper-expensive luxury spa/hotel trip with privately arranged cars and tour guides. It involved Anand walking long distances, sleeping wherever he was offered a place to stay in local villages and institutes, crossing many rivers during the monsoon season and along precarious paths and routes. Making his pilgrimage as close experientially to Xuanzang's (and Buddha's) footsteps as possible. Although Anand has been working on this project since 2020, I only recently discovered his work on his excellent website, Nalanda-Insatiable in Offering (http://nalanda-insatiableinoffering.blogspot.com/), while researching pilgrimage sites of Buddhism myself in relation to my own current andongoing pilgrimage travels around Asia. Part of the project is also to include local communities in their heritage by raising awareness within them but also using their unique local knowledge about the places themselves that have been passed on for generations. In this interview we discuss Anand’s background and interest in Buddhism in India and Xuanzang, inspired by the Xuanzang Memorial project built in Nālanda in 2007 (https://artsandculture.google.com/story/xuanzang-memorial-n%C4%81land%C4%81-xuanzang-memorial-nava-nalanda-mahavihara/-gXx1Bey76EHJA?hl=en) his work on reviving walking pilgrimage in India (Cetiya Cārikā), motivation for starting the project, the highlights and challenges of his journey so far, and plans and aspirations for the future.

For the latest episode of Dakini Conversations podcast Episode 8, Adele Tomlin speaks with writer, thinker and philanthropist, Prof. Peter Singer, considered by many to be the “founder of the modern animal welfare movement,” he was recently named one of the most influential people in the world by Time magazine (https://content.time.com/time/special.... I first came across Singer’s ideas  a few years ago (before becoming a Buddhist) while a Philosophy postgraduate student in London and I was studying his works on animals and ethics.  It was groundbreaking and inspiring, and I agreed with everything he wrote about animals and our lack of respect and care for them when treating them as food for humans. Shortly after, I became vegetarian.  So having the chance to meet and discuss these issues with Singer is like a personal dream come true. After Singer became a vegetarian at Oxford University, he wrote what would become one of his most influential works, Animal Liberation: A New Ethics for Our Treatment of Animals (1975). In this ground-breaking book, Singer challenges the speciesism of human beings who kill animals to eat, stating that if we did the same thing to humans with a similar level of consciousness/sentience, people would (and do) strongly object. In 1999, after teaching at New York University, Singer became a Professor at Princeton University. This appointment was protested by people who objected to his view on euthanasia. He has been called a 'dangerous philosopher' by some.  In 2009, Singer wrote the first edition of The Life You Can Save to demonstrate why we should care about and help those living in global extreme poverty, and how easy it is to improve and even save lives by giving effectively. In 2018, Singer also  co-founded the open-access Journal of Controversial Ideas. Now, nearly 50 years on, Singer has published a revised version titled Animal Liberation Now. Singer also recently entered into a discussion of Buddhist ideas and ethics with a Taiwanese Buddhist nun, Venerable Shih Chao-hwei, in the publication of their new book, The Buddhist and the Ethicist: Conversations on Effective Altruism, Engaged Buddhism, and How to Build a Better World (Shambhala, 2024).

Here is the seventh episode of the Dakini Conversations podcast, an in-depth discussion with the leading Indian Kālacakra scholar and translator, Niraj Kumar, who was also recently promoted to Joint Secretary of the Indian Ministry of Culture (after being the Director for a couple of years).   Niraj is a commentator on Shakta and Buddhist Tantras, and has been active with various facets of Tibetan and Himalayan Buddhism for more than a decade. His ongoing work is five volume pentalogy on Kalacakra Tantra, the first comprehensive English translation and new commentary of the Sanskrit text, for several centuries after it was said to have been first written down in the 11th century. The Kālacakra Tantra is said to be the climax of the Indian Buddhist Nalanda tradition and the last major Buddhist tantra composed in India.  Niraj Kumar’s first volume on Kālacakra was published in 2022, and the second volume is expected to be released within next couple of months. Niraj is also a pan-Asian thinker and writer on geopolitics in Asia and was instrumental in organizing the First Asia Peace Forum in New Delhi (2015). He is also one of the key architects of ongoing exposition of the sacred relics of Shakyamuni Buddha in Thailand this year. I first became aware of Niraj Kumar when he personally asked me to present his Kālacakra work at the Vajrayana conference in Bhutan in 2022, which he was unable to attend. Several people also suggested that I interview him about his work on Kalacakra. I then had the good fortune to meet Niraj in India last year for an Indian academic conference at which I was invited to be a keynote speaker. At that time, we exchanged our Kālacakra publications and on finally reading his work, I was amazed and fascinated by the research, ideas and revelations in the Introduction to his book. It was surprising that more people did not know about them and so part of the reason for this interview is to bring some of those ideas out to a larger more general audience. See also: https://dakinitranslations.com/kalacakra-2/ During our podcast discussion, we speak about Kumar's Introduction to the first volume, which is full of fascinating research and revelations, including some of the key concepts in the Tantra regarding time (kāla), the three realms (outer, inner and other), the types of breath/energy, and death itself. This is then followed by a discussion of the dating of the composition of the root Kālacakra text itself (1027 CE), the oldest extant texts available of it (one on palm-leaf currently housed at the British Library), and remarkably indeed the proposed authorship of the written root text being the great Indian Mahasiddha, Naropa, who received the transmission of it from his guru Tilopa, who is said to have been taught it in the Kingdom of Shambhala itself.  The latter part of the discussion relates to how the main lineages of Kālacakra came into Tibet, finishing with an analysis of contemporary practice and application of Kālacakra and how it has degenerated away from the words and advice of the root Tantra text with 20th Century mass empowerments to thousands of 'unqualified' people, for predominantly political, social and financial purposes in cohorts with the Chinese communist government. Kumar also states in his book that the empowerments given by the 14th Dalai Lama are also not 'correct' because they were not all given on the full moon, as advised by the root Tantra. For the Youtube video of the interview (with English captions) and chapter outline of the discussion, see here: https://youtu.be/TJ4ec1wV-2o For article about the interview, see here: https://dakinitranslations.com/2024/03/17/the-roots-and-fruits-of-the-kalacakra-tantra-niraj-kumar-dakini-conversations-ep-7/ To download a free pdf file of Kumar's Kālacakra Tantra Volume I book: https://www.academia.edu/76581752/Kalacakra_Tantra_Vol_I

On Tara Day (20th December 2023) it was a delight and honour to welcome a woman who really needs no introduction within the world of Tibetan Buddhism, Jetsunma Tenzin Palmo, who is now an unbelievable eighty years old. Jetsunma’s activities are hard to describe in a few words, as she is like an emanation of Noble Tara or Vajrayogini in human form, yet I will try. One of the first western fully ordained Buddhist nuns in the Tibetan Buddhist tradition, Jetsunma has pioneered by action and example the empowerment and recognition of the great capacities and potential of female practitioners and nuns, not only by spending twelve years in retreat in an isolated cave in the snow, but also from her founding and leading an extremely beautiful and thriving Dongyu Gyatsal Ling nunnery in Himachal Pradesh, India. In addition, her accessible, relevant lively, passionate and honest teachings and love of the Buddha Dharma. Jetsunma is also a passionate advocate against ethical misconduct and female inequality in Buddhist cultural traditions, but also an animal-lover who practices what she preaches with a vegetarian diet. Turning eighty years old this year, Jetsunma is still going strong in terms of Dharma activities and giving teachings, attending Buddhist conferences and going on Buddhist pilgrimages, as well as kindly and graciously agreeing to the interview.

In Episode 5 of Dakini Conversations, Adele Tomlin interviews Dr. Jue Liang, a female scholar and translator originally from China, whose PhD in 2020, from the University of Virginia, was on the life of highly-realised Tibetan yogini, female lineage holder and famous consort of Guru Padmasambhava, Yeshe Tsogyel. Dr. Liang is an Assistant Professor in the Department of Religious Studies at Case Western Reserve University and is currently completing her first book, entitled Conceiving the Mother of Tibet: The Early Literary Lives of the Buddhist Saint Yeshé Tsogyel based on her PhD. Although there are now a few English-language publications about Yeshe Tsogyel, Liang is one of the very few PhDs that considers Tsogyel’s life and legacy to the standards of academic research. In that respect one could say that Dr. Liang is one of the foremost scholar-translators in the world today on Yeshe Tsogyel. She is also working on a second project, tentatively titled Thus Has She Heard: Theorizing Gender in Contemporary Tibetan Buddhism. In particular, Liang has written about the Tibetan nuns based at Larung Gar, in Tibet and the institution of the Khenmo programme there and their views of gender and biology, as Buddhist practitioners. She is also interested in the theory and practice of translation in general, and translating Tibetan literature in particular. Outline/Chapters 00:00:00 Introduction to Jue Liang 0:01:57 Life and studies in China 0:03:49 Buddhist Influence 0:05:44 Challenges of living in the USA and doing a PhD 0:07:25 Inspiring meeting with the nuns at Larung Gar in Tibet, 2014 0:09:35 New collection on Women's biographies and unpublished life-stories of Tsogyel 0:12:52 The soul of Yeshe Tsogyel at sacred places in Tibet 0:18:12 The crucial experience of embodied presence in places/geography 0:21:13 The aspect of Tsogyel as woman/female and three-fold category of gender/biology 0:26:10 The Tibetan textual sources on Yeshe Tsogyel 0:29:40 Hidden Treasure revealed texts as a source on Tsogyel 0:32:22 The names of Yeshe Tsogyel 0:35:02 Yeshe Tsogyel as disciple and the zhu-len (Q&A) textual tradition 0:41:11 A sympathetic reading of the 'inferiority' of women's bodies 0:43:30 Yeshe Tsogyel as teacher and 'mother' (as senior 'caretaker') 0:44:54 Tsogyel as consort (1): Deal with your Ex before you become a consort 0:49:43 Captured and sexually assaulted by a suitor, and calling out to the Guru and exchanging of rings 0:51:10 Tsogyel as a consort (2) celibate/nun/renunciant and sexual assaults 0:55:19 Goals of consort practice: liberation, revelation and healing 0:56:57 Yeshe Tsogyel as Dakini: the meaning of the term dakini/khandroma 0:59:43 Tibetan mythology of dakinis: wrathful ogress and the demoness land Tibet that needed to be tamed 1:01:39 Fuzzy Femininities and Muddled Myth 1:03:48 Larung Gar monastery, Khenpo Jigme Phuntsog and female practitioners 1:06:59 The institution of the female Khenmo programme at Larung Gar 1:10:43 The Aryatare publishing initiative and the Great Treasury of Dakini Teachings collection of women's biographies1:14:33 Khenmo Yonten and her commentary on the five great texts1:17:43 Tibetan nuns' views of gender, biology and the 'inferior' female body1:21:51 The concept and idea of 'mother' as inseparable from women/female and as 'superior'1:24:05 The reason behind the success of the nuns at Larung Gar1:26:25 Future book on Tsogyel 1:27:58 Personal view of Tsogyel's relevance and inspiration For more on Dr. Jue Liang's work and publications, see here: https://jueliang.work/ For more on Adele Tomlin's writing about female lineages and Yeshe Tsogyel, see: https://dakinitranslations.com/buddhist-female-teachers-lineages/

In Episode 4 of the Dakini Conversations podcast, Adele Tomlin speaks with Dr. Geoffrey Barstow, one of the leading scholars and writers in the world today on the topic of vegetarianism and eating animals in Tibet and Tibetan Buddhism.  Dr. Barstow spent significant time studying Tibetan language and Buddhist Philosophy in Nepal and his PhD from the University of Virginia (2013) entitled 'Food of Sinful Demons: Meat, Vegetarianism, and the Limits of Buddhism in Tibet' was later published as a book. He is currently an Associate Professor at Oregon State University. Barstow's work looks to the lives and examples of great Tibetan Buddhist masters, such as 8th Karmapa, Kunkhyen Dolpopa, Jigme Lingpa. Zhabkar, and more recent masters such as Khenpo Tsultrim Lodro Rinpoche and their writings and example of vegetarianism prior to the Chinese invasion of 1959. His most recent book, 'The Faults of Meat: Tibetan Buddhist Writings on Vegetarianism' (2019) is an edited compilation of new and original translations by such Tibetan Buddhist masters on eating slaughtered animals. Dr. Barstow also considers how gender ideas of masculinity have informed meat-eating in Tibet and the recent surge in vegetarianism in Tibet not only due to Buddhist ethics and philosophy on eating slaughtered animals, but also as identity resistance to Chinese domination and cultural hegemony and the mass breeding and slaughter of yaks. In this podcast discussion, Dr. Barstow talks about how he became interested in Buddhism and vegetarianism and some of the great Tibetan Buddhist masters who were strict vegetarians in Tibet as well as the 'three-fold' purity rule said to have been created by Buddha for monastics who had to beg for alms/food. As well as discuss the all too common human 'disconnect' of people who say they are Buddhists but who do not follow the Buddha's teachings on eating animals. He shares some of his favourite writings on the subject, including that of a Bon master, showing that vegetarianism as an ethical, philosophical movement were very much 'alive and kicking' in Tibet both prior to and after the Buddhist teachings spread there, and prior to 1959 when the Chinese communists took over political control and power in Tibet. For more research and translations on the topic of Buddhism and vegetarianism, see here.

For the third episode of Dakini Conversations, Adele Tomlin speaks with British journalist and writer, Mick Brown about his important book 'Dance of 17 Lives: The Incredible True Story of Tibet's 17th Karmapa' (originally published in 2004). As Adele mentioned recently in an interview , it was reading this book on a plane to India for the first time in 2005, that led her to meet the Tibetan Buddhist master and lineage head, 17th Karmapa, Ogyen Trinley Dorje for the first time. This meeting led to her completely changing her life as a qualified lawyer and strategist in the City of London to take up practice, studies of Tibetan language and philosophy, later to become a scholar and translator within the tradition. Brown's book tells the story of the 17th Karmapa, the spiritual head of a 900 year old main lineage of Tibetan Buddhism, Karma Kagyu, and the internal dispute about his recognition by one of the four main Kagyu teachers, the 14th Zhamarpa. Mick Brown (born 1950 in London), and is a British journalist and author who has written for several British newspapers, including The Guardian and The Sunday Times, and for international publications and currently works for newspaper, the Daily Telegraph. He is also a broadcaster and the author of several books about travel, music and spirituality. His second book, 'American Heartbeat: Travels from Woodstock to San Jose by Song Title', was shortlisted for the Thomas Cook Prize for best travel book in 1994. His book 'The Spiritual Tourist', catalogued contemporary spiritual quests around the globe, particularly in India. As a journalist Brown has interviewed well-known figures such as Salvador Dali, the Rolling Stones, James Brown, Ravi Shankar, Diana Ross and more. The video of the interview can also be watched on Youtube with subtitles and time-stamped chapters: https://youtu.be/OGq0_8zoj8o

In this second episode of the Dakini Conversations podcast it is a great delight and honour to welcome Prof. Janet Gyatso, the first and current Hershey Professor of Buddhist Studies at the Divinity School of Harvard University. In the Buddhist Studies and Tibetology world, Prof. Gyatso really needs no introduction, and is a prime example of a woman who has reached the peak of the academy, while at the same time writing original and thought-provoking research about issues connected to women, feminism, gender, androcentrism and Buddhism. If anyone might be awarded the title ‘Queen’ of the Buddhist Studies academy, Prof. Gyatso would surely be a prime contender! Her books include Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet; Apparitions of the Self: The Secret Autobiographies of a Tibetan Visionary; In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism; and Women of Tibet. Prof. Gyatso has also been writing on sex and gender in Buddhist monasticism, and on the current female ordination movement in Buddhism. Her current writing concerns the phenomenology of living well with animals and related ethical issues and practices. Gyatso was elected to the American Academy of Arts and Science in 2018, was president of the International Association of Tibetan Studies from 2000 to 2006, and co-chair of the Buddhism Section of the American Academy of Religion from 2004 to 2010. In the interview the following topics are discussed: 00:00:00 Introduction 00:01:36 Personal Background 00:04:15 Studies at University of California during the 1970s and Tibetan Buddhist teachers 00:06:15 A hub of activity: hanging out with fellow students at the Mediterranean Cafe 00:08:22 Studies of Sanskrit and Tibetan and its relevance for practitioner 00:11:17 PhD on Tibetan master and innovator, Thangtong Gyalpo 00:14:32 Translating terms in English or keeping them in the original language 00:16:20 Translation as a 'special pleasure' and entering the mental space of a text/teaching 00:19:03 The importance of real devotion and connection with the text or teacher 00:20:00 Reasons for becoming an academic 00:23:24 Being a woman in academia 00:26:31 The book 'Women in Tibet' 00:31:35 Own personal feeling and outlook on Buddhism as philosophy and practice 00:33:26 Secret Autobiographies of Jigme Lingpa: Getting transmission and permission from Drodrubchen, Dilgo Khyentse and others 00:38:53 Entering the poetic space of the hidden and secret levels of transmission/lung 00:42:54 Dakini Talks: The Dakini and Jigme Lingpa, the dakini principle and 'voice' 00:45:35 The Dakini as troubling, annoying, direct female 'messenger' of truth 00:48:55 The female roots of Vajrayana and lack of female visibility in the 21st Century 00:52:20 Being an 'animal-lover' and reasons for new work on Animal Ethics and Rights 00:53:59 Mass factory farming and the work and ideas of philosopher, Peter Singer 00:55:34 Becoming vegetarian, the 17th Karmapa's example and strong attachment to eating meat 00:59:37 Buddha's teachings on eating animals, and examples of Tibetan Buddhist vegetarianism 01:02:40 Current research drawing people's attention to loving animals and their capacities 01:07:15 Sexual misconduct of Tibetan Buddhist teachers and supporting survivors more 01:12:26 Opportunities to discuss cross-cultural physical boundaries and changing norms Interview was recorded on 7th May 2023.

In the first episode of Dakini Conversations, a new channel for interviews/podcasts, Adele Tomlin (Buddhist scholar-translator-practitioner and founder of Dakini Translations) interviews Karma Dendup, Bhutanese founder of Jangsem Monday (Meatless Monday Bhutan) and an advocate for a more compassionate planet. Karma Dendup is also a media producer who before becoming Head of Production at the Bhutan film and media company Reflection Films, was a TV host and producer with the Bhutan Broadcasting Service, where he was also awarded a national award for his documentary during the 2nd Annual Journalism Awards. He hosted a popular TV chat show called Bodhi Tree Bhutan. In this interview, Karma Dendup talks about his life growing up in Bhutan, his background in Buddhist study and practice, his studies of film and cinema in India, his TV show and then about founding Jangsem Monday and the thinking behind it, as well as a more general discussion about being a Buddhist and eating animals: For the Youtube video of this interview, see here: https://www.youtube.com/watch?v=yQr9WCMKHE8 0:00:00 Introduction 0:03:00 Education in Bhutan and first time studying in Delhi, India 0:06:00 Return to Bhutan and studying Buddhism and Ngondro retreat 0:07:00 Back to Delhi and film school 0:08:00 Reason for studying film and cinema 0:11:00 Favourite films and directors 0:13:00 Speaking, studying and teaching English 0:17:00 the Bodhi Tree Bhutan TV show 0:21:00 Empowering youth of Bhutan with greater knowledge of Buddhism 0:24:00: What is a Buddhist? 0:26:00 Including animals and the 17th Karmapa's efforts on vegetarianism and the environment 0:27:00 Jangsem Monday (Meatless Monday) 0:30:00 Buddhist aspect of Jangsem Monday 0:34:00 17th Karmapa's statement on meat-eating in Tibetan Buddhism 0:36:00 Geography of Bhutan and Tibet and 17th Karmapa in USA 0:39:00 Meat as a status symbol in Bhutan, and the 'poor northener' 0:40:00 The karma of animals who are eaten and Buddha's advice to Ananda 0:42:44 Eating animals forbidden in Lankavatara Sutra and not allowed for monastics unless begging for alms 0:44:28 "Meat is the new tobacco" and breaking addiction to meat one day at a time 0:47:00 Toxic effects of eating meat and speaking to a more 'westernised' Bhutanese youth 0:49:00 Buddhists in Europe, America and Asia still eating animals even though Buddha forbade it 0:50:00 Being an environmentalist and eating animals, a major 'blind spot' 0:53:00 Animal welfare, adopting pets, and turning vegan 0:55:00 Buddha's three-fold rule as applied in the 21st Century, 'not seeing' is no excuse 1:00:00 No such thing as 'humane' slaughter and if 'slaughterhouses had glass walls' 1:02:00 Meatless Mondays globally - Bhutanese influences and the Jangsem Monday song 1:03:30 Deliberately not showing videos of slaughtered animals Although the majority of vegans and vegetarians will no doubt wonder why only Monday/one day? Murdering animals for food is murder and unnecessary any day of the week, nonetheless, such initiatives are still beneficial in getting people to consider whether or not eating animals is kind, healthy and good for the environment. In any case, whatever one's diet, it is very clear that the Buddha never said it was OK to willingly murder defenceless animals for food for health, desire or pleasure. Music? The Jangsem Monday song,  Meat is Murder by the Smiths. For more on Jamgsem Monday: https://www.facebook.com/JangsemMonday/about/ https://www.youtube.com/@jangsemmonday3867 For original research and translations on Buddhism and Vegetarianism, see here:https://dakinitranslations.com/buddhist-vegetarianism/ For the teachings and ideas of 17th Karmapa, Ogyen Trinley Dorje on Tibetan Buddhism and vegetarianism, see here: https://dakinitranslations.com/2021/06/26/meat-is-murder-tibetan-buddhist-vegetarianism-ancient-and-modern-17th-karmapa/