On this year’s exploration of the Christmas film genre, Ryan and Todd look to three films from the early-2000s: The Family Stone, Love Actually, and The Family Man (but not Elf, to one host’s disappointment). The hosts theorize two core concepts across these films and, by extension, the Christmas films they have covered in general: deepening the cut in the family dynamic to integrate an antagonism and a Christmas articulation of Shakespeare’s Green World (a concept famously developed by Northrop Frye). The hosts layer these new ideas atop prior Christmas film genre concepts such as the necessity of the castration of the father, the misfit, the rejection of cynicism, and seeing a flawed person as though they are an unwrapped present.On a personal note (this is Ryan speaking), I just want to take a second to thank everyone for the support over the years. As I mention early in the episode, I recently made it through the tenure process successfully, which is a pretty big career milestone for me. It took an awful lot of work to get tenure, and I couldn’t have found as much depth and meaning in that work without this audience. Thank you, everyone. 

On this episode, Ryan and Todd discuss the episode--a fading television art. Beginning with a brief history of what early American Broadcasting aestheticized about television as form (e.g., its liveness), the hosts theorize the unique cut of the television episode, an analysis typically reserved for film media. The cut has been aesthetically mobilized by television (as seen in the banal yet artistically fruitful breaks for commercials), though it is precisely this cut dimension of television that is currently being lost in favor of cliffhanger heavy models of recent streaming television series.

In this episode, Ryan and Todd continue their commentaries on Jacques Lacan's seminars by turning their attention to Seminar XIX: ...or Worse. Lacan deepens his consideration of the non-relation in this seminar, further breaking from the signifying chain that had defined much of his earlier and middle work. Lacan also turns more toward mathematics and set theory to ground his discursive inquiry, which requires him to articulate a seemingly new notion of the real. Ultimately, the hosts try to draw out the consequences and coordinates of these dynamic moves in Lacan's late work.Relevant Announcement! Ryan's book Seriality: Media and the Psychic Form of Everyday Life is available for preorder on a number of different websites. Here is the link to the publisher's page:https://www.bloomsbury.com/us/seriality-9798216197782/August 6th is the worldwide release date. GET EXCITED.

On this episode, Ryan and Todd continue their series of commentaries on Lacan's Seminars, this time bringing their attention to Seminar XVIII: On a Discourse that Might not Be a Semblance, which was recently published in an official English translation by Bruce Fink for Polity. The hosts work through the stakes and questions of this "morning after" seminar for Lacan's toward the quadratic formulation of the Four Discourses that will define his late work. Ultimately, the hosts see a stark break in the non-relation developed and insisted upon in XVIII from the signifying chain that had defined Lacan's work and thinking up to this point.

In this episode, Ryan and Todd complete their Gaze & Voice duology. While gaze & voice both enter into psychoanalytic theory as objects through Lacan's work at the same time, voice has received less critical attention since. The hosts put voice through a theoretical wringer, analyzing it at the levels of everyday life, aesthetics, and politics. Ultimately, the episode takes up the question of whether and to what extent voice can be mobilized as an emancipatory political concept.

In this episode, Ryan and Todd discuss one of psychoanalytic theory’s most influential ideas: the gaze. The hosts talk about how Laura Mulvey’s gloss on “the male gaze” made the idea widespread across film theory and cultural studies in different formulations. Yet often missing in these accounts is how the gaze is a challenge to mastery, rather than a confirmation of it. The hosts work through two of Lacan’s examples to this effect, found in Holbein and Velázquez, before offering several of their own as they try to hone in on what makes this idea both evergreen and elusive. 

In this episode, Ryan and Todd pay tribute to the recently deceased film actor, director, and producer Robert Redford. Working through dueling top ten film lists, the hosts draw out a political and moral throughline that distinguishes Redford's long career. As the hosts contend, Redford's filmography is defined by an exploration of Kantian moral law and the nonverbal expression of an excess that cannot be named.

In this episode, Ryan and Todd conclude their Marx duology by working through the excellent Eighteenth Brumaire of Louis Bonaparte. The hosts focus on Marx's narrative and progressive understanding of history as well as the famous notion of repetition expressed in the work's first two lines. The discussion concludes with a critical engagement with Marx's concept of the psyche and the peasantry.

In this episode, Ryan and Todd discuss Karl Marx's posthumously published Economic and Philosophic Manuscripts of 1844, colloquially known as the 1844 Manuscripts. They begin by discussing how teachable and approachable the text is before underlining the book's core arguments. While not intended for publication by Marx, this text nonetheless offers a highly structured look at Marx's developing thoughts on capitalism, alienation, and the legacy of Hegel. Toward the end of the episode, the hosts draw out the tension in the text between Marx's reading of Hegel as a philosopher of history versus the podcast's long held contention that Hegel must be read as a philosopher of contradiction.

In this episode, Ryan and Todd discuss the so-called "End of History" in Hegel's thought. Francis Fukuyama's 1989 essay "The End of History?" thrust Hegel unexpectedly into mainstream political conversation. The first half of the episode discusses the legacy of Fukuyama's essay and considers how appropriate it is to regard the End of History as a purely Hegelian notion. The second half discusses issues with extracting any lesson--political or otherwise--from the publications collected as Hegel's lectures. Finally, Ryan and Todd offer their own takes on how to think the end in Hegel.Referenced in this episode: "The End of History and the Return of History" by Philip T. Grier from The Hegel Myths and Legends edited by Jon Stewart (not that one)BONUS CONTENT:Please check out good friend Russ Sbriglia's brilliant band Misconstruity. Pre-order the record if you're into it! There are all kinds of links on the webpage but here is the lead track available to stream on YouTube. Second thing, I (Ryan) was briefly featured on NPR's Academic Minute this week. None of what I say here will be particularly revelatory for the Why Theory audience but it's a cool thing I got to do and thought I'd share it. Thank you for your support!