Why Are Our Leaders Acting Like Donkeys and Elephants

The world today feels like it's shifting at breakneck speed, with profound changes sweeping through every corner of society—technology, artificial intelligence, Middle East upheavals, and, most recently, the U.S. elections and all its implications. Each day seems to bring new, unexpected twists and turns, an undercurrent of uncertainty and the unknown rippling through America and beyond. What does this whirlwind of transformation reveal? And more so, what does it indicate? What is all this leading to? Are we experiencing a true paradigm shift, a redefinition of our future? Some foresee an apocalyptic descent, others a radiant, utopian dawn. Which path are we on, how can we find our footing and help define the path ahead? Please join Rabbi Simon Jacobson for an essential conversation about these critical times. Following the agricultural, industrial and information revolutions, we are standing on the threshold of a new frontier -- the spiritual revolution. Discover developing global trends—as well as a blueprint that offers direction to each one of us. The more we can anticipate what lies ahead, the more we can prepare ourselves, and even shape the future unfolding before us.

In what will surely be remembered as a historic political comeback, Donald Trump has just been elected as the 47th President of the United States. Over a century has passed since Grover Cleveland’s unique achievement of serving two non-consecutive terms. But this election is far more than a repetition of history; it is a seismic event. Trump has proven to be one of the most determined and relentless leaders in American history. His tenure was marked by ceaseless attacks on him: accusations of Russian collusion, two impeachments, criminal indictments, ongoing legal battles, the storming of the Capitol on January 6, two assasination attempts, media loathing, and a barrage of accusations that painted him as the embodiment of division and authoritarian. The nation, by and large, had dismissed him, relegating his presidency to the annals of history as a single-term aberration.  Yet here we are, witnessing what The New York Times called a “stunning return to power”—a comeback few believed possible. Despite all the attacks he endured, defying all odds, Trump was persistent and won a decisive victory, including the popular vote, across the country and different demographics. How did this happen? What important lessons can this teach us? Join Rabbi Simon Jacobson in this pivotal and timely conversation. Together, let us explore the deeper lessons of this moment, and discover insights that this unexpected victory offers us, helping guide us in navigating our divided past and uncertain present, as we look toward a united future.

With the world in turmoil—the Middle East at war, a deeply polarized and divisive U.S. presidential election ahead, and countless other uncertainties—you may find yourself wondering: where are we headed? How will this end? We’re emerging from the Jewish holiday season, marked by the High Holidays of Rosh Hashana and Yom Kippur, the joyous Sukkot festival, and culminating with Shemini Atzeret and Simchat Torah. This season traditionally calls for renewal, repentance, and joy, but this year carries an especially somber weight as we remember the tragic events of October 7, the massacre in southern Israel. Perhaps it’s no coincidence that Israel’s recent retaliatory campaign against Iran was named “Days of Repentance.” It suggests a profound message: that these High Holidays are more than a seasonal observance—they set the groundwork for a year dedicated to repentance, correction, and transformation. This year could be our opportunity to face these immense challenges and turn them into a new pioneering frontier, a new beginning, a new world. Join Rabbi Simon Jacobson in this timely conversation following the holiday season. Discover how we can harness the timeless messages, tools, and inspiration of these holy days to navigate this new year with purpose and resilience -- as we forge, build, and create a global spiritual revolution.

How do you deal with betrayal, especially when it comes from those you trusted most? Betrayal is one of the hardest challenges to navigate because it shakes the very foundation of trust, security, and certainty that we build our relationships on. So how do you overcome it? How do you learn to trust again? This is a challenge that speaks deeply to our times, especially with the turmoil we're witnessing around the world today. Nations betray their allies, and individuals feel betrayed by friends, whether in politics, business, or personal relationships. Even the media is more often than not unreliable. Betrayal seems to surround us—on both a personal and global scale. But as we approach the holiest day of the Jewish calendar, Yom Kippur, this sacred time offers us a profound lesson on how to face and transcend betrayal. There is a path forward, a way to rebuild trust and faith. Join Rabbi Simon Jacobson on the continuing journey of the "60-Day Spiritual Guide" as we explore the timeless wisdom that helps us heal from betrayal and move forward with renewed strength and clarity.

How do we react when our lives are disrupted—when routines and predictability are suddenly upended? Generally, disruption is disorienting. We thrive on consistency, on having a defined plan. When that gets shaken, it creates uncertainty, and we often feel confused, disturbed, even demoralized. Whether it’s trauma, loss, or any unexpected event, especially when it disrupts our regular structures, it can make us feel like we’ve lost balance and control. We saw this with the onset of COVID, and we continue to experience it with the ever-increasing uncertainties of the world, amplified by technology and other unknowns. However, the truth is, if we learn the right approach, disruption can become a powerful springboard for growth.  As we approach the new year, Rosh Hashanah—a time of renewal—please join Rabbi Simon Jacobson in our ongoing 60-Day Journey and explore how to discover renewal in times of disruption.

Clarity is one of life’s greatest blessings, the ability to know with certainty the correct path to take in life. There is no joy like dispelling the shadows of doubt. But how do we actually find clarity, especially in times of great confusion? Today, perhaps more than ever, we're being constantly bombarded by conflicting messages and contradictory narratives—whether in the media, politics, and in virtually every area of life. Self-interest and bias distort the truth. How can we navigate the maze of half-truths, propaganda and even outright deception inundating us? Is there a way to discover clarity, not only in our personal lives but also in our collective, communal, and social spheres? It starts with the individual. When speaking to someone, how do you know if they’re being truthful, if their words are authentic, or if you're being misled by a "white lie", a partial truth or a deliberate con? How do we know who we can trust? In a world where information spreads at lightning speed, discernment becomes more crucial than ever. Finding clarity—grounded in truth—is essential to making decisions that move us forward with confidence and purpose. Please join Rabbi Simon Jacobson in our ongoing 60-day Journey Series, as we uncover the secret to finding clarity in an age of confusion. Discover how to cut through the noise and embrace a life illuminated by truth and certainty.

There’s so much hatred in the world today—rational or irrational. The very essence of hatred, at its core, feels irrational. We see it everywhere: between individuals, in politics, in the media, and between nations. Wars rage on with no end in sight, and it can feel overwhelming, even depressing.To be clear, there is love in the world as well. We’ve all experienced and witnessed acts of nobility, virtue, and selflessness. Yet, that doesn’t erase the reality of the hatred we face. So, is there a solution to all the hatred around us—a long-term, sustainable response and resolution to mend our differences and end the strife and abhorrence permeating society? Will hatred ever be erased?Please join Rabbi Simon Jacobson as we continue our 60-day journey, exploring and discovering how we can bring love and unity into our current polarized and divided world. 

Where do you turn in times of fear and uncertainty, when upheaval disrupts your regular routines? In such moments, we often get disoriented and demoralized. You might feel like a lost ship at sea, unsure how to navigate and where to turn. So, how do you find your bearings and maintain balance and equilibrium? We are living in such times now. The widespread threats and unpredictability is unprecedented. Consider the global situation: the volatility in the Middle East, especially in Israel; the conflict in Ukraine; and the turmoil in the United States with its unpredictable presidential elections. Where do you turn? The good news is that we have a time-tested formula, dating back over 3,300 years, for navigating fear and uncertainty. This method is detailed in my book 60 Days: A Spiritual Guide to the High Holidays.  We just entered this special period, the Hebrew months of Elul and Tishrei, which teach us how to regain balance after disruption and reclaim love after it has been violated. Please join Rabbi Simon Jacobson in this new fascinating series, as we kick off the 60-Day Journey and discuss how to find hope in times of fear, pain and loss. 

With all that has unfolded in Israel over the past year—the losses, the pain, the tragedies, the atrocities, the senseless deaths—we can't help but wonder: Will the war in Israel ever end? This is not just an abstract question; it is a deeply rooted apprehension, a profound and painful tension that grips any decent heart witnessing such upheaval. Tragically, this isn't new. The past year has only amplified a long-standing reality. If we look back through the years, the decades, the centuries, Israel has been at war since the beginning of time. As a modern state since 1948, it has faced numerous wars against its sworn enemies. But if we go back further, we see that wars have been waged over this land for millennia since biblical times. In the days of Abraham, conflicts erupted over this region. Then after the Egyptian exodus the Jewish people had to fight to reclaim their promised land. During the First Temple era, Israel and Jerusalem were attacked by the Assyrians and Babylonians. The Second Temple period saw battles with the Persians, Greeks, and finally the Romans who destroyed the Temple and exiled the Jews. Throughout history, from the Crusades to the Byzantine and Ottoman empires, many have fought over this small piece of land called Israel. Essentially, the history of Israel in the last fourteen centuries has consisted of wars between the Chrsitians, Muslims and the Jews, all seeking control of the Holy Land. What is going on? Are we doomed to perpetual conflict, or is there hope? Please join Rabbi Simon Jacobson in this crucial discussion as we explore not just a global issue but a personal one. What lies at the heart of these wars, and what can we do to end them once and for all?

How would you rate the current state of education for our children and youth? This isn't a small question. Just as the health of a tree depends on how its seed is planted, so too, healthy adults are the product of a good education. But what is a good education? Are our schools failing us? Are they failing our children? Our world today is facing many crises. Our young people are lost in an ever-increasing technological blur of information overload, polarized political and social discord; they are suffering a crisis of purpose, lacking passion and commitment toward higher values, struggling with addictions, and overwhelmed by distractions. We must ask ourselves: What is happening in our school system? What are we teaching our children? Please join Rabbi Simon Jacobson in this vital discussion, for our future depends on it. As we begin a new school year, this is the perfect moment to revisit and take a hard look at the way we are educating the next generation. Are we doing a good job? Do we even have the right assumptions about what a good education is?