Gate of Unity and Faith: Chapter 10—Luminary and Light

Toward a better understanding of the spiritual mechanisms behind governmental power, Chapter 2 of the Mitteler Rebbe’s discourse, focuses on the three axes—right, left, and center—within the Sefiros.

The Mitteler Rebbe’s letter known as Baad Kodesh was written to appeal for justice during his imprisonment, and explains how Divine authority flows through earthly rulers to enable just governance. In this first class, we study Chapter 1 (of seven chapters) of the letter.

The holy tzadik, R' Levi Yitzchak of Berditchev, is renowned for his passionate advocacy on behalf of the Jewish people, always defending them before the Heavenly Court. However, less widely known are his profound Torah teachings and the beautiful melodies he composed.  To honor the Berditchever’s yahrzeit on 25 Tishrei, world-renowned speaker Rabbi Shais Taub and acclaimed recording artist Eli Marcus pay a heartfelt tribute to R' Levi Yitzchak’s legacy, bringing together his powerful teachings and soulful niggunim. Join us for this meaningful celebration of the life and teachings of R' Levi Yitzchak of Berditchev, and immerse yourself in the warmth of his enduring legacy.

Rabbi Shais Taub speaks to a caller who is unsure of how to properly observe Shemini Atzeres / Simchas Torah this year in light of the events of one year ago.

In honor of 13 Tishrei, Yahrzeit of the Rebbe Maharash, hear a story about how the Rebbe Maharash as a young man offered wise counsel to his father, the Tzemach Tzedek. The Rebbe analyzes the narrative highlighting the profound lessons we can all learn from it. (Based on Likkutei Sichos, Vol. 4, pp. 1361-1363)

Why aren't there two days of Yom Kippur? What makes Die Hard fun? What are the riddles of the rabbi of Baghdad? Brothers Shais and Dovid Taub discuss this and more on this latest edition of your favorite podcast.

Through teshuvah, even those far from holiness can reveal their inner connection to G‑d, elevating the Thirteen Attributes of Mercy. We study Chapters 7-8 and conclude the maamar.

In this part of the maamar, the Rebbe explains how the "king in the field" analogy does not depict an "arousal from Above" inasmuch as it only reveals that which the people had inside of them all along—namely, a desire to be close to the king. Furthermore, the response of the people causes an elevation in the king himself. We study Chapter 6 and the beginning of chapter 7.

The Rebbe gives a novel interpretation of the reason for the king's smile in the Alter Rebbe's famous parable of the King in the Field. Chapters 4 and 5.

The twenty-two letters are building blocks that through re-arrangements and substitutions, diminish the original power of the creative energy so that different creating beings can emerge. This diminishing effect may be likened to the sun's light reflected by the moon.