Kabbalah Talk: Chayei Sarah
When a life ends, what does a person leave behind, and what is everything? Eric brings his father's list to Rabbi Yaakov Avraham Shepherd (Rav Yakov Shepherd).Kabbalah Talk from King David Kabbalah, on Parashat Chayei Sarah: Avraham had everything, the daughter named Bakol, and the Malchus.After the shiva, Eric's family found a list in his father's handwriting. At the bottom it said: that's everything. This week the Torah says that Hashem blessed Avraham with everything. The word is bakol. Rashi says its letters add up to the same number as ben, a son. The Ramban says Avraham lacked only one thing: to see his son's children. They would inherit Avraham's standing and honor. It is natural to want children and to leave them what we reached, so they can continue from there. This holds in every dimension of life: physical assets, intellectual assets, and one's spiritual position in society. Then the Gemara asks what "with everything" means. Rabbi Meir says Avraham had no daughter. Rabbi Yehudah says Avraham had a daughter. The Others say he had a daughter, and her name was Bakol. The Ramban gives each view its reason. The Rav adds that a son in law is, in a certain sense, a son.When something sounds strange on the physical level, it is usually not about physical reality at all. We have no words for the spiritual parts of creation, so the Sages use physical terms. Bakol is the Malchus, which is called the daughter. Every feminine aspect is connected to a vessel that receives. The Malchus receives the abundance of Avraham, which is Chesed, kindness. Every blessing of Am Yisrael goes to the Malchus, the Shechinah. The Malchus is the gateway. From there the abundance comes to every individual. The Ramban says Hashem has an attribute called Kol, the foundation of everything. That Kol is the Yesod, the channel that brings the abundance down to the Malchus. These are physical words for very spiritual matters, and only a parable. The Meirat Einayim explains that the Yesod is within the Malchus, so the Malchus is also called Kol. It is all one. The Rav gives a parable: the king's chariot, or the presidential airplane. The vessel receives the name of the light it holds. When we make ourselves a vessel for the Shechinah, we come to be called by its name. The actions of Am Yisrael affect the Shechinah. Finally, the Ramban brings the Bahir: in anger, remember mercy. Remember Avraham. Remembering Avraham opens the channel of mercy through the Shechinah.The Rav's weekly Parasha magazine goes through every parasha, a few verses every week: Rashi, the Ramban, the Meirat Einayim, and the Rav's own commentary. Join here:https://join.mekobalim.orgWe are looking for a sponsor for this project. If you can help, you will receive a special blessing from the Rav.Support Yeshivat HaMekubalim Nefesh HaChaim, so we can keep creating this content and publishing it to the world. Whoever gives their tithes to the yeshiva merits that we pray for them on an ongoing basis, at holy places in the Land of Israel. Our emissaries go out all year, each time to a different place, and they always mention the names of our supporters. Give your tithes here:https://www.jgive.com/new/en/usd/collect/donation-targets/171964/amountLearn with us on Telegram:https://t.me/kabbalahNhalachaMore Kabbalah books and Jewish meditation at http://KingDavidKabbalah.comWatch on YouTube:https://youtu.be/DCefaHZrLak