Benedictus

After extending an invitation to His followers to come to Him to find rest, Jesus commanded them, -Take my yoke upon you,- promising them that His yoke is easy, and His burden is light. Examining the responsibility inherent in Jesus' call, Alistair Begg underscores that this obligation is a call to live in actual freedom. Such freedom is not the illusory kind that the world offers, with no apparent rules or boundaries, but the true liberty found in Christ alone.

Every invitation calls for a response-including Jesus' call in Matthew 11-28- -Come to me, all who labor and are heavy laden, and I will give you rest.- Alistair Begg walks us through Christ's gracious invitation, demonstrating how it is a timeless, personal, and universal call to all who are weary, burdened, lost, or sad. It is an offer not for the self-sufficient but for the broken and empty-handed. Yet while respite is promised, it's not automatic- we first must respond to His invitation to -come.-

Prayer had a high priority in Jesus' life. After teaching His disciples and preparing them for His departure, He prayed for Himself, for His disciples, and for all believers for all time. Beginning a study of John 17, Alistair Begg walks us through Christ's straightforward yet deeply profound High Priestly Prayer. In an overview of this sacred passage, we get a taste of the mystery, security, sanctity, unity, and glory that Jesus prayed for-and that Alistair will explore in depth as this study unfolds.

When the resurrected Jesus appeared to Peter, recommissioned him, and told him what the future held, the restored disciple had to confront the task before him. Initially, his attention was focused on his friend John-perhaps in empathy or concern, or perhaps in jealousy. Yet Jesus redirected Peter and echoed His initial invitation to follow Him. While Peter and John were different men with different instincts and convictions, they shared the same hope- that one day, after He had gone, Jesus would return to bring His people home.

After His resurrection, Jesus reappeared to His disciples several times. One such encounter involved a hard but necessary conversation in which Peter, who'd previously denied knowing Jesus, affirmed his love for Him. Christ then disclosed Peter's future death and restored him to the mission of -fishing- for men and shepherding God's people. Alistair Begg points out that the disciple's previous denial of Christ didn't disqualify him from ministry, because with Jesus, failure is never final.

In this practical session, Rico Tice and Richard Borgonon share resources for evangelism in a world with increasing barriers to Christianity. Despite these obstacles, currently one-third of people are open to a conversation about the faith. Two foundational convictions should inform our evangelism- that the Lord is actively at work in the lives of non-Christians, preparing them to be open to the Word, and that God's Word is powerful to save. Christians must be effectively equipped to take God's Word to nonbelievers.

Chapter 7 of Luke's Gospel records the story of a widow who encountered Jesus during the funeral procession for her son. When Jesus saw her, He spoke to her and then raised her son from the dead. In this message, Alistair Begg reminds us of Jesus' vast love and compassion, emphasizing that this picture of Jesus triumphing over death is a sign and a promise of all that awaits believers in the age to come. Only Jesus can bring the dead to life, and He invites us to come and trust in Him to save us from our sin and to restore all things.

In this Q and A session, Rico Tice, Alistair Begg, and Sinclair Ferguson respond to questions from the attendees of the Basic Conference. Listen to these men laugh and teach together as they offer a gold mine of practical wisdom. Among other topics, they discuss their individual callings to pastoral ministry, the advantages and disadvantages to denominational ties, plagiarism, corporate worship, and words of concern and advice for the upcoming generation of pastors.

-Him we proclaim.- Prolific theologian and author Sinclair Ferguson challenges pastors and church leaders to take this simple statement as their -motto text,- informing every element of their preaching as it did for the apostle Paul himself. In order to do so, we must preach Jesus Christ from the totality of Scripture and in concert with the wisdom of the church fathers. We must also remember that when we preach Christ, He preaches Himself, meeting every need of everyone who truly hears the message.

All Scripture is God-breathed and profitable. So why do preachers skip over some parts-- If the Holy Spirit inspired and included genealogies, border descriptions, Levitical offerings, and narratives that offend modern sensibilities, shouldn't pastors preach them-- And shouldn't preachers be able to capture and hold a congregation's attention even in such passages-- In this breakout session, Hershael York, dean of the School of Theology at the Southern Baptist Theological Seminary, teaches preachers how to preach these notoriously difficult texts in a manner that both reveals their purpose in God's revelation and holds a listener's interest.