Jannah Firdaus Mediapro Podcast

In a valley tucked between ancient mountains, a Prophet of Allah SWT wandered in the silence of dawn. His heart was full of remembrance (dhikr), and the air echoed with unseen praise from creation. As he sat in solitude beneath a towering rock, he heard a faint sob — soft, trembling, like a child in prayer. He looked around and found no human soul. Then he noticed a small stone, resting in the mountain’s shadow, shivering as if in pain.Surprised, the Prophet asked, “O stone, why do you weep?” By the will of Allah SWT, the stone answered, “I cry out of fear of Jahannam Hellfires, for I heard a verse that even the stones may fall for fear of Allah SWT (God).” The Prophet, moved by this miracle, wept too. For even a lifeless stone knew what many hearts had forgotten: the awe and terror of standing before the Almighty Creator.

Xeno Legendium The Life of Hama Great Grand Son of Iblis (Lucifer) Companion of Prophet Nuh AS Podcast Edition by Xeno Legendium & Muhammad Hamzah Sakura RyukiHama bin Heem bin Laheem bin Iblis was said to be a jinn of formidable lineage, tracing his ancestry directly to Iblis (Lucifer), the accursed one. Unlike his ancestor, who was cast out of the heavens for his defiance, Hama bore the burden of his lineage with a heavy heart. Living through the ages, he witnessed the rise and fall of civilizations and carried the curse of being a descendant of the one who defied Allah's command. Despite his dark ancestry, Hama was not blind to the truth of divine guidance. From the time of Prophet Adam AS, he observed the rise of prophethood and the warnings of impending punishment for those who transgressed. When the call of Prophet Nuh AS echoed through the land, urging his people to abandon their idolatry and return to the worship of the One True God, Hama felt a stir in his heart. Though Iblis continued to sow discord among men and jinn, Hama found himself drawn to the message of Prophet Nuh AS (Noah).

Landslides are a type of natural disaster that involve the downward movement of a mass of soil, rocks, and debris on a slope or hillside. They can occur in various forms, such as rockfalls, rockslides, mudslides, or debris flows, depending on the materials involved and the velocity of movement.Landslides are typically triggered by a combination of factors, including heavy rainfall, earthquakes, volcanic eruptions, erosion, changes in groundwater level, slope instability, or human activities such as construction and deforestation. These factors can weaken the stability of the slope, causing it to fail and result in the movement of materials downslope.The destructive power of landslides can be significant, as they can damage or destroy structures, roads, and infrastructure in their path. They can also lead to loss of life and cause severe environmental damage, particularly when they occur in populated areas or near water bodies.To mitigate the risks associated with landslides, various measures can be taken, including slope stabilization techniques, land-use planning to avoid vulnerable areas, early warning systems, and emergency preparedness. It is important for communities living in landslide-prone areas to be aware of the potential hazards and take appropriate precautions to minimize the impact of such events. Certain plants and trees can play a role in preventing landslides by stabilizing slopes and reducing soil erosion.

In a distant town nestled between hills and rivers, there lived a man known for his piety and dedication to Allah SWT (God). He was a scholar, not only in knowledge but in his devotion to worship. For years, he would rise before dawn, praying with full sincerity, fast during the long days, and spend his nights immersed in the remembrance of Allah (dhikr). His worship was not just an outward display but an inner surrender to the Divine. He became known among the people for his disciplined lifestyle, and many came to seek his guidance, hoping to emulate his deep connection with Allah SWT.The scholar’s devotion did not go unnoticed in the heavens. As he continued in his piety, he felt the sweetness of faith settle deep in his heart. Year after year, decade after decade, he gave his every breath in worship, believing that his long years of unwavering devotion would certainly earn him a place in Jannah Firdaus Paradise. His thoughts often turned to this great reward, and he became convinced that his 500 years of worship had earned him the right to ask for his place in the afterlife.

Terapi Ayat Ruqyah Dari Kitab Suci Al-Quran Untuk Meredakan Dan Menyembuhkan Berbagai Jenis Penyakit Sakit Kepala Dalam Bahasa Arab Serta Menjadikan Sistem Syaraf Kepala Menjadi Lebih Sehat.Ruqyah Verse Therapy from the Holy Koran to Relieve and Cure Various Types of Headaches in Arabic and Make the Head Nervous System Healthier.

Ruqya Healing Verse from The Noble Quran To Relieve Toothache and Improve Dental Health In Arabic Languange

Terapi Ruqyah Ayat Dari Kitab Suci Al-Quran Untuk Menghilangkan Segala Jenis Penyakit Sakit Gigi Dan Meningkatkan Kesehatan Gigi Dalam Bahasa Arab Versi Podcast. Sakit gigi adalah kondisi ketika bagian dalam atau sekitar gigi dan rahang terasa sakit atau nyeri. Tingkat keparahan nyeri tersebut bisa bervariasi, mulai dari ringan hingga berat. Sakit gigi juga dapat hilang timbul atau berlangsung secara terus-menerus. Umumnya, sakit gigi merupakan gejala akibat penyakit pada gigi atau gusi. Namun, pada kasus tertentu, sakit gigi juga bisa menjadi tanda adanya penyakit di bagian tubuh lain yang nyerinya menjalar sampai ke sekitar gigi, misalnya gangguan pada sendi rahang, sakit telinga, sinus, atau penyakit jantung. Nyeri pada sakit gigi umumnya memburuk di malam hari, terutama saat penderita berbaring. Nyeri juga dapat memburuk ketika penderita makan dan minum, terlebih jika mengonsumsi makanan atau minuman yang panas, dingin, terlalu manis, atau terlalu asam. Dikutip dari buku Dasyatnya Doa & Dzikir terbitan Qultummedia, salah satu hadits doa sakit gigi adalah hadits yang diriwayatkan oleh Yazid bin Nuh bin Dzakwan berikut: Diriwayatkan Abdullah bin Rawwahah datang kepada Rasulullah mengeluh giginya sakit “Ya Rasulullah gigi gerahamku sedang sakit. Hal ini membuatku merasa terganggu dan sakitnya sudah sangat parah” Rasulullah kemudian meletakkan dengan beliau pada pipi Abdullah bin Rawwahah dan berdoa dengan mengucapkan dzikir berikut “Allahumma adzib ‘anhu su-a ma yajidu wa fuhsyahu bi da wati nabiyyikal mubarakil makini indaka” (Ya Allah, lenyapkanlah darinya keburukan yang ia rasakan, beserta kekejiannya dengan doa Nabi-Mu yang penuh berkah di siis-Mu) (HR. Baihaqi) dalam Riwayat ini, disebutkan bahwa Rasulullah membaca doa di atas sebanyak tujuh kali. Setelah itu, gigi yang di derita Abdullah bin Rawwahah sembuh.

Suara Alam Nyanyian Merdu Kicauan Burung Dan Kokok Ayam Dari Desa Pelutu Di Pulau Dewata Pada Pagi Hari...............menjadikan jiwa serta pikiran lebih fresh lebih segar

Subak is the water management (irrigation) system for the paddy fields on Bali island, Indonesia. It was developed in the 9th century. For the Balinese, irrigation is not simply providing water for the plant's roots, but water is used to construct a complex, pulsed artificial ecosystem. The system consists of five terraced rice fields and water temples covering nearly 20,000 hectares (49,000 acres). The temples are the main focus of this cooperative water management, known as subak.  Subak is a traditional ecologically sustainable irrigation system that binds Balinese agrarian society together within the village's Bale Banjar community center and Balinese temples. The water management is under the authority of the priests in water temples, who practice Tri Hita Karana Philosophy, a self-described relationship between The Humans, The Earth and The Creator.  Tri Hita Karana draws together the realm of spirit, the human world and nature. The overall subak system exemplifies this philosophical principle. Water temple rituals promote a harmonious relationship between people and their environment through the active engagement of people with ritual concepts that emphasize dependence on the life-sustaining forces of the natural world. Rice is seen as gift from The Creator of Universe, and the subak system is part of temple culture. 

Subak adalah sebuah organisasi yang dimiliki oleh masyarakat petani di Bali yang khusus mengatur tentang manajemen atau sistem pengairan/irigasi sawah secara tradisional, keberadaan Subak merupakan manifestasi dari filosofi/konsep Tri Hita Karana. Tri Hita Karana berasal dari kata "Tri" yang artinya tiga, "Hita" yang berarti kebahagiaan/kesejahteraan dan "Karana" yang artinya penyebab. Maka dapat disimpulkan bahwa Tri Hita Karana berarti “Tiga penyebab terciptanya kebahagiaan dan kesejahteraan”. Penerapannya didalam sistem subak yaitu:     Parahyanganyaitu hubungan yang harmonis antara manusia dengan Tuhan.     Pawonganyaitu hubungan yang harmonis antara manusia dengan sesamanya.     Palemahanyakni hubungan yang harmonis antara manusia dengan alam dan lingkungannya. Kata "Subak" merupakan sebuah kata yang berasal dari bahasa Bali, kata tersebut pertama kali dilihat di dalam prasasti Pandak Bandung yang memiliki angka tahun 1072 M. Kata subak tersebut mengacu kepada sebuah lembaga sosial dan keagamaan yang unik, memiliki pengaturan tersendiri, asosiasi-asosiasi yang demokratis dari petani dalam menetapkan penggunaan air irigasi untuk pertumbuhan padi. Subak bagi masyarakat Bali tidak hanya sekedar sistem irigasi, tetapi juga merupakan konsep kehidupan bagi rakyat Bali itu sendiri. Dalam pandangan rakyat Bali, Subak adalah gambaran langsung dari filosofi Tri Hita Karana tersebut. Sebagai suatu metode penataan hidup bersama, Subak mampu bertahan selama lebih dari satu abad karena masyarakatnya taat kepada tradisi leluhur. Pembagian air dilakukan secara adil dan merata, segala masalah dibicarakan dan dipecahkan bersama, bahkan penetapan waktu menanam dan penentuan jenis padi yang ditanam pun dilakukan bersama. Sanksi terhadap berbagai bentuk pelanggaran akan ditentukan sendiri oleh warga melalui upacara atau ritual yang dilaksanakan di pura. Harmonisasi kehidupan seperti inilah yang menjadi kunci utama lestarinya budaya Subak di pulau dewata.