Five Purposes To The Maha-Mantra

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)

“When the milk and curd are kept high on a swing hanging from the ceiling and Krishna and Balarama cannot reach it, They arrange to reach it by piling up various planks and turning upside down the mortar for grinding spices. Being quite aware of the contents of a pot, They pick holes in it. While the elderly gopis go about their household affairs, Krishna and Balarama sometimes go into a dark room, brightening the place with the valuable jewels and ornaments on Their bodies and taking advantage of this light by stealing.” (Shrimad Bhagavatam, 10.8.30)

“All glory and success to Shrila Narada Muni because he glorifies the activities of the Personality of Godhead, and so doing he himself takes pleasure and also enlivens all the distressed souls of the universe.” (Shrimad Bhagavatam, 1.6.38)

“My dear father, I am very respectfully and humbly inquiring. What is this arrangement? Why you are busy in making some sacrificial ceremony, what is the reason, and what is the result? For whose benefit is it and by what means will it be accomplished?” (Shrimad Bhagavatam, 10.24.3)

“My dear father, I am very respectfully and humbly inquiring. What is this arrangement? Why you are busy in making some sacrificial ceremony, what is the reason, and what is the result? For whose benefit is it and by what means will it be accomplished?” (Shrimad Bhagavatam, 10.24.3)

“My dear father, I am very respectfully and humbly inquiring. What is this arrangement? Why you are busy in making some sacrificial ceremony, what is the reason, and what is the result? For whose benefit is it and by what means will it be accomplished?” (Shrimad Bhagavatam, 10.24.3)

“My dear father, I am very respectfully and humbly inquiring. What is this arrangement? Why you are busy in making some sacrificial ceremony, what is the reason, and what is the result? For whose benefit is it and by what means will it be accomplished?” (Shrimad Bhagavatam, 10.24.3)

“In the middle of the day, it is exceedingly pleasant to go about and it is delightful to the touch. In the daytime the sun is pleasing, while the shade and water are not pleasing.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Aranya Kand, 16.10)

“In the middle of the day, it is exceedingly pleasant to go about and it is delightful to the touch. In the daytime the sun is pleasing, while the shade and water are not pleasing.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Aranya Kand, 16.10)

“In the middle of the day, it is exceedingly pleasant to go about and it is delightful to the touch. In the daytime the sun is pleasing, while the shade and water are not pleasing.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Aranya Kand, 16.10)